What a wonderful new element introduced
into our general conference format.
Eduardo, bien hecho.
[LAUGHTER]
In what would be the most startling moment of His early
ministry, Jesus stood up in His home synagogue in Nazareth
and read these words, prophesied by Isaiah and recorded
in the Gospel of Luke: "The Spirit of the Lord is upon me,
because he hath anointed me to preach the gospel to the poor;
he hath sent me to heal the brokenhearted,
to preach deliverance to the captives, and ...
set at liberty them that are bruised."
Thus the Savior made the first public announcement
of His messianic ministry.
But this verse also made clear that on the way
to His ultimate atoning sacrifice and Resurrection,
Jesus's first and foremost messianic duty
would be to bless the poor, including the poor in spirit.
From the beginning of His ministry,
Jesus loved the impoverished and the disadvantaged
in an extraordinary way.
He was born into the home of two of them
and grew up among many more of them.
We don't know all the details of His temporal life,
but He once said, "Foxes have holes, and ... birds ...
have nests; but the Son of man hath not where to lay his
head."
Apparently the Creator of heaven and earth "and all things
that in them are" was, at least in His adult life, homeless.
Down through history, poverty has
been considered humankind's greatest and most
widespread challenge.
Its obvious toll is usually physical,
but the spiritual and emotional damage it can bring
may be even more debilitating.
In any case, the great Redeemer has issued no more persistent
call than for us to join Him in lifting
this burden from the people.
As Jehovah, He said He would judge the house of Israel
harshly because (quote) "the spoil of the [needy]
is in your houses." "What mean ye,"
He cried, "that ye beat my people to pieces,
and grind the faces of the poor?"
The writer of Proverbs would make the matter piercingly
clear: "He that oppresseth the poor reproacheth his Maker,"
and "whoso stoppeth his ears at the cry of the poor ...
shall [also] cry himself, but shall not be heard."
In our day, the restored Church of Jesus Christ had not yet
seen its first anniversary when the Lord commanded the members
to "look to the poor and ... needy,
and administer to their relief that they shall not suffer."
Now, note the imperative verb in that passage--"they shall not
suffer.
That is language God uses when He means business.
Given the monumental challenge of addressing inequity
in the world, what can one man or woman do?
Well, the Master Himself offered an answer.
When, prior to His betrayal and Crucifixion,
Mary anointed Jesus's head with an expensive burial ointment,
Judas Iscariot protested this extravagance
and "murmured against her."
JESUS SAID: "Why trouble ye her?
she hath wrought a good work.
...
She hath done what she could." "She hath done what she could"!
What a succinct formula!
A journalist once questioned Mother Teresa of Calcutta
about her hopeless task of rescuing
the destitute in that city.
He said that, statistically speaking,
she was accomplishing absolutely nothing.
This remarkable little woman shot back
that her work was about love, not statistics.
Notwithstanding the staggering number beyond her reach,
she said she could keep the commandment
to love God and her neighbor by serving those within her reach
with whatever resources she had.
"What we do is nothing but a drop in the ocean,"
she would say on another occasion.
"But if we didn't do it, the ocean
would be one drop less [than it is]."
Soberly, the journalist concluded
that Christianity is obviously not a statistical endeavor.
He reasoned that if there would be
more joy in heaven over one sinner who repents
than over the ninety and nine who need no repentance,
then apparently God is not overly preoccupied
with percentages.
So how might we "do what we can"?
For one thing, we can, as King Benjamin taught,
cease withholding our means because we see the poor
as having brought their misery upon themselves.
Perhaps some have created their own difficulties,
but don't the rest of us do exactly the same thing?
Isn't that why this compassionate ruler asks,
"Are we not all beggars?"
Don't we all cry out for help and hope and answers
to prayers?
Don't we all beg for forgiveness for mistakes we've made
and troubles we've caused?
Don't we all implore that grace will compensate
for our weaknesses, that mercy will triumph over justice
at least in our case?
Little wonder that King Benjamin says
we obtain a remission of our sins
by pleading to God, who compassionately responds,
but we retain a remission of our sins
by compassionately responding to the poor who plead to us.
In addition to merciful action in their behalf,
we should also pray for those in need.
A group of Zoramites, considered by their fellow congregants
to be "filthy" and "dross"--those are scriptural
words--were turned out of their houses of prayer
because of the coarseness of their wearing apparel.
They were, Mormon says, "poor as to the things of the world;
and also ... poor in heart."
Those two conditions almost always go together.
Missionary companions Alma and Amulek counter that
reprehensible rejection of the shabbily dressed by telling
them that whatever privileges others may deny them,
they can always pray--in their fields and in their houses,
in their families and in their hearts.
But then, to this very group who had themselves been turned
away, Amulek says, "After [you] have prayed,
if [you] turn away the needy, and the naked,
and visit not the sick and afflicted,
and impart of your substance, if [you] have [it],
to those who stand in need--I say unto you, ...
your prayer is vain, and availeth you nothing,
and [you] are as hypocrites who do deny the faith."
What a stunning reminder that rich or poor,
we are to "do what we can" when others are in need.
Now, lest I be accused of proposing
quixotic global social programs or of endorsing panhandling
as a growth industry, I reassure you,
I reassure you that my reverence for principles of industry,
thrift, self-reliance, and ambition
is as strong as that of any man or woman alive.
We are always expected to help ourselves
before we seek help from others.
Furthermore, I don't know exactly how each of you should
fulfill your obligation to those who do not or cannot always
help themselves.
But I know that God knows, and He will help you and guide you
in compassionate discipleship if you're conscientiously
wanting and praying and looking for ways to keep
a commandment He has given us again and again.
You will recognize that I speak here
of difficult societal needs that go well
beyond members of the Church.
Fortunately, the Lord's way of addressing our own is easier:
all who are physically able are to observe the law of the fast.
ISAIAH WROTE: "Is not this the fast that I have chosen?
...
Is it not to deal thy bread to the hungry,
and that thou bring the poor that are cast out to thy house?
when thou seest the naked, that thou cover him ... ?
[that thou] undo the heavy burdens, and ...
let the oppressed go free?"
I bear witness of the miracles, both spiritual and temporal,
that come to those who live the law of the fast.
I bear witness of the miracles that have come to me.
Truly, as Isaiah has recorded, I have cried out in the fast,
and truly God has responded more than once, "Here I am."
Cherish that sacred privilege at least monthly,
and be as generous as circumstances
permit in your fast offering and other
humanitarian, educational, and missionary contributions.
I promise you that God will be generous to you,
and those who find relief at your hand
will call your name blessed forever.
More than three-quarters of a million members of the Church
were helped last year through fast offerings administered
by devoted bishops and Relief Society presidents.
That is a lot of grateful Latter-day Saints.
Now, brothers and sisters, such a sermon
demands that I openly acknowledge
the unearned, undeserved, unending blessings of my life,
both temporal and spiritual.
Like you, I've had to worry about finances on occasion,
but I've never been poor, nor do I even know how the poor feel.
Furthermore, I don't know all the reasons
why the circumstances of birth, health, education,
and economic opportunities vary so widely in mortality.
But when I see the want among so many,
I do know that "there but for the grace of God go I."
I also know that although I may not be my brother's keeper,
I am my brother's brother, and "because I
have been given much, I too must give."
In that regard, I pay a personal tribute
to President Thomas Spencer Monson.
I've been blessed by an association
with this man for 47 years now, and the image of him
I will cherish until I die is of him flying home
from then-economically devastated
East Germany in his house slippers
because he had given away not only his second suit
and his extra shirts but the very shoes from off his feet.
"How beautiful upon the mountains
[and shuffling through an airline terminal]
are the feet of him that bringeth good tidings,
that publisheth peace."
More than any man I know, President Monson
has "done all he could" for the widow and the fatherless,
the poor and the oppressed.
In an 1831 revelation to the Prophet Joseph Smith,
the Lord said the poor would one day
see the kingdom of God coming to deliver them
"in power and great glory."
May we help fulfill that prophecy
by coming in the power and glory of our membership
in the true Church of Jesus Christ
to do what we can to deliver any we can
from the poverty that holds them captive and destroys so many
of their dreams, I pray in the merciful name
of Jesus Christ, amen.
Amen.