Sing songs that reinforce the principles taught in the scriptures. A suggested hymn or children’s song is listed in each weekly outline. You might ask questions about words or phrases in the lyrics. In addition to singing, your family can perform actions that go with the songs or listen to the songs as background music while they are doing other activities.

Give family members time to share scripture passages that they have found meaningful during their personal study.

Invite family members to summarize in their own words what they learn from the scriptures you study.

After reading a scripture passage, ask family members to share ways the passage applies to their lives.

Invite family members to ask a gospel question, and then spend time looking for verses that can help answer the question.

Select a verse you find meaningful, and display it where family members will see it often. Invite other family members to take turns selecting a scripture to display.

As a family, choose several verses that you would like to discuss during the coming week.

Select a scripture passage that is meaningful to your family, and invite family members to memorize it by repeating it daily or playing a memorization game.

Find objects that relate to the chapters and verses that you are reading as a family. Invite family members to talk about how each object relates to the teachings in the scriptures.

Let family members take turns choosing a topic that the family will study together. Use the Topical Guide, the Bible Dictionary, or the Guide to the Scriptures (scriptures.ChurchofJesusChrist.org) to find scripture passages about the topic.

Read a few verses as a family, and then allow time for family members to draw something that relates to what you read. Spend time discussing one another’s drawings.

After reading a story, invite family members to act it out. Afterward, talk about how the story relates to the things that you are experiencing individually and as a family.

Hymns and songs from the Children’s Songbook teach doctrine powerfully. Each outline in this resource includes a suggested song. You could also use the topics index at the back of the Children’s Songbook to find songs that relate to the gospel principles you are teaching. Help your children relate the messages of the songs to their lives.

Young children love stories—from the scriptures, from your life, from Church history, or from Church magazines. Look for ways to involve them in storytelling. They can hold pictures or objects, draw pictures of what they are hearing, act out the story, or even help tell the story. Help your children recognize the gospel truths in the stories you share.

Young children may not be able to read very much, but you can still engage them in learning from the scriptures. You may need to focus on a single verse, key phrase, or word.

Ask questions about a picture or video related to a gospel principle you are discussing. For example, you could ask, “What is happening in this picture? How does it make you feel?” The Gospel Library app, the Gospel Media Library at ChurchofJesusChrist.org, and children.ChurchofJesusChrist.org are good places to look for pictures and videos.

Children can build, draw, or color something related to the story or principle they are learning.

A simple object lesson can help your children understand a gospel principle that is difficult to comprehend. When using object lessons, find ways to let your children participate. They will learn more from an interactive experience than from just watching a demonstration.

When children role-play a situation they will likely encounter in real life, they are better able to understand how a gospel principle applies to their lives.

Young children may need to hear concepts multiple times to understand them. For example, you might share a scripture story several times in different ways—reading from the scriptures, summarizing in your own words, letting your children help you tell the story, inviting them to act out the story, and so on.

Family scripture study can provide inspiration for youth and children to set goals for their spiritual, physical, intellectual, and social growth (see Luke 2:52).

We typically learn more when we teach something than when we just hear about it. Give your youth opportunities to lead family discussions about the scriptures.

This year seminary students are studying the Doctrine and Covenants. If your youth are attending seminary, invite them to share what they are learning there.

Sometimes youth have trouble seeing how the doctrine and principles in the scriptures connect to their lives. Help them see how the stories and teachings in the scriptures relate to the situations they face at home, at school, or with their friends.

Many youth respond well to questions that allow them to express their thoughts and feelings about the scriptures rather than simply repeating what the scriptures say. For example, you could ask, “What might the Lord be teaching you in these verses?” or “Why do you think this revelation would have been meaningful to the Saints in the 1830s?”

Family scripture study can provide inspiration for youth and children to set goals for their spiritual, physical, intellectual, and social growth (see Luke 2:52).

A question from a youth is a precious opportunity to share truth and seek understanding on a topic that he or she is genuinely interested in. Don’t be afraid of questions or dismiss them, even if they seem unrelated to the topic of discussion. It’s OK if you don’t have all the answers. The home is the ideal place to look for answers together.

Youth have unique perspectives and insights to contribute to family scripture study. Let them know that you are interested in what the Spirit is teaching them about the scriptures. You could even ask them to share insights from their personal study.

If you have a youth who isn’t willing to participate in family scripture study, look for other ways to connect with him or her. For example, could you bring up the gospel naturally in your conversations or share a meaningful scripture in a way that doesn’t seem preachy or overbearing? Scripture study doesn’t have to look the same in every family. Some children may respond better to studying the scriptures one on one. Be prayerful and follow the promptings of the Spirit.

A preface introduces a book. It identifies the book’s themes and purposes and helps readers prepare to read. As you read section 1—the Lord’s “preface” to the Doctrine and Covenants (verse 6)—look for the themes and purposes the Lord gave for His revelations. What do you learn from section 1 that will help you get the most benefit from your study of the Doctrine and Covenants? For example, you might ponder what it means to “hear the voice of the Lord” in these revelations (verse 14) or to “search these commandments” (verse 37).

See also the introduction to the Doctrine and Covenants.

Section 1 begins and ends with God’s declaration that He speaks through His chosen servants (see verses 4–6, 23–24, 38). Write down what you learn from this revelation about the Lord and His voice. What do you learn about the Lord’s servants? When have you heard the Lord’s voice in the voice of His servants? (see verse 38).

Notice that in verse 3 and verses 24–28, the Lord said that people’s sins and errors would be made known. In one case this is a painful, sorrowful experience, and in the other case it is instructive. Why are these situations so different? Consider how you react when you become aware of your sins and weaknesses. What qualities do you find in verses 24–28 that can help you respond in the right way? What do these verses, along with verses 31–33, teach you about how the Lord views your weaknesses and sins?

See also Proverbs 3:11–12; Ether 12:27; Moroni 6:8.

Although section 1 warns of distressing days to come, it also contains a reassuring message: “I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven” (verse 17).

Note the calamities that the Lord warned about (see, for example, verses 13–16, 35). What other calamities do you notice in today’s world—or in your own life? Verses 17–30 describe what the Lord has done for you in anticipation of these calamities. Consider making a list of what you find.

The purpose of Joseph Smith’s history was to put us “in possession of the facts” because the truth about Joseph has often been distorted (Joseph Smith—History 1:1). As you read Joseph Smith—History 1:1–26, what strengthens your testimony of his divine calling? Note the evidences you find that the Lord prepared Joseph Smith for his prophetic mission. As you read, you might also record your thoughts and feelings about Joseph Smith and his testimony.

See also Saints, 1:3–19.

Have you ever “lacked wisdom” or felt confused about a decision you needed to make? (Joseph Smith—History 1:13). What do you learn from Joseph Smith’s experience in verses 5–20? Think of your own need for wisdom and greater understanding, and consider how you will seek truth.

See also 1 Nephi 10:17–19; 15:6–11; Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Ensign or Liahona, May 2018, 93–96.

During his life, Joseph Smith recorded his experience in the Sacred Grove at least four times, often using a scribe. In addition, several secondhand accounts were written by people who heard Joseph talk about his vision. Although these accounts differ in some details, depending on the audience and setting, they are otherwise consistent. And each account adds details that help us better understand Joseph Smith’s experience, just as each of the four Gospels helps us better understand the Savior’s ministry.

To read Joseph’s other accounts, see “First Vision Accounts” (Gospel Topics, topics.ChurchofJesusChrist.org). What do you learn from reading all of these accounts?

Joseph Smith trusted that God would answer his prayer, but he could not have anticipated how that answer would change his life—and the world. As you read about Joseph’s experience, ponder how the First Vision has changed your life. For example, you might complete this sentence in different ways: “Because the First Vision happened, I know that …” How have you been blessed because of the First Vision?

See also “Ask of God: Joseph Smith’s First Vision,” video, ChurchofJesusChrist.org; Saints, 1:14–19; Russell M. Nelson, “Hear Him,” Ensign or Liahona, May 2020, 88–92.

One of the blessings of the scriptures is that they contain inspiring examples of valiant men and women who faced challenges with faith in Jesus Christ. When Joseph Smith faced opposition because of his vision, he identified with the Apostle Paul, who was also persecuted for saying he had seen a vision. As you read Joseph’s account, what inspires you to remain true to your testimony? What other examples—from the scriptures or people you know—give you courage to stay true to the spiritual experiences you have had?

“[In about 1802], I was taken sick. … Said I to myself, I am not prepared to die for I do not know the ways of Christ, and it seemed to me as though there was a dark and lonely chasm between myself and Christ that I dare not attempt to cross. …

“I looked to the Lord and begged and plead with the Lord that he would spare my life that I might bring up my children and comfort the heart of my husband; thus I lay all night. … I covenanted with God [that] if he would let me live I would endeavor to get that religion that would enable me to serve him right, whether it was in the Bible or wherever it might be found, even if it was to be obtained from heaven by prayer and faith. At last a voice spoke to me and said, ‘Seek and ye shall find, knock and it shall be opened unto you. Let your heart be comforted. Ye believe in God; believe also in me.’ …

“From this time forward I gained strength continually. I said but little upon the subject of religion although it occupied my mind entirely, and I thought that I would make all diligence as soon as I was able to seek some pious person who knew the ways of God to instruct me in things of Heaven.”²

“My mother, who was a very pious woman and much interested in the welfare of her children, both here and hereafter, made use of every means which her parental love could suggest, to get us engaged in seeking for our souls’ salvation, or (as the term then was) ‘in getting religion.’ She prevailed on us to attend the meetings, and almost the whole family became interested in the matter, and seekers after truth.”³

“We always had family prayers since I can remember. I well remember father used to carry his spectacles in his vest pocket, … and when us boys saw him feel for his specs, we knew that was a signal to get ready for prayer, and if we did not notice it mother would say, ‘William,’ or whoever was the negligent one, ‘get ready for prayer.’ After the prayer we had a song we would sing.”⁴

“I now say, that [my father] never did a mean act that might be said was ungenerous, in his life, to my knowledge. I loved my father and his memory; and the memory of his noble deeds, rest with ponderous weight upon my mind; and many of his kind and parental words to me, are written on the tablet of my heart. Sacred to me, are the thoughts which I cherish of the history of his life, that have rolled through my mind and has been implanted there, by my own observation since I was born. … My mother also is one of the noblest, and the best of all women.”⁵

The purpose of Joseph Smith’s history was to put us “in possession of the facts” because the truth about Joseph has often been distorted (Joseph Smith—History 1:1). As you read Joseph Smith—History 1:1–26, what strengthens your testimony of his divine calling? Note the evidences you find that the Lord prepared Joseph Smith for his prophetic mission. As you read, you might also record your thoughts and feelings about Joseph Smith and his testimony.

See also Saints, 1:3–19.

Have you ever “lacked wisdom” or felt confused about a decision you needed to make? (Joseph Smith—History 1:13). What do you learn from Joseph Smith’s experience in verses 5–20? Think of your own need for wisdom and greater understanding, and consider how you will seek truth.

See also 1 Nephi 10:17–19; 15:6–11; Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Ensign or Liahona, May 2018, 93–96.

During his life, Joseph Smith recorded his experience in the Sacred Grove at least four times, often using a scribe. In addition, several secondhand accounts were written by people who heard Joseph talk about his vision. Although these accounts differ in some details, depending on the audience and setting, they are otherwise consistent. And each account adds details that help us better understand Joseph Smith’s experience, just as each of the four Gospels helps us better understand the Savior’s ministry.

To read Joseph’s other accounts, see “First Vision Accounts” (Gospel Topics, topics.ChurchofJesusChrist.org). What do you learn from reading all of these accounts?

Joseph Smith trusted that God would answer his prayer, but he could not have anticipated how that answer would change his life—and the world. As you read about Joseph’s experience, ponder how the First Vision has changed your life. For example, you might complete this sentence in different ways: “Because the First Vision happened, I know that …” How have you been blessed because of the First Vision?

See also “Ask of God: Joseph Smith’s First Vision,” video, ChurchofJesusChrist.org; Saints, 1:14–19; Russell M. Nelson, “Hear Him,” Ensign or Liahona, May 2020, 88–92.

One of the blessings of the scriptures is that they contain inspiring examples of valiant men and women who faced challenges with faith in Jesus Christ. When Joseph Smith faced opposition because of his vision, he identified with the Apostle Paul, who was also persecuted for saying he had seen a vision. As you read Joseph’s account, what inspires you to remain true to your testimony? What other examples—from the scriptures or people you know—give you courage to stay true to the spiritual experiences you have had?

“[In about 1802], I was taken sick. … Said I to myself, I am not prepared to die for I do not know the ways of Christ, and it seemed to me as though there was a dark and lonely chasm between myself and Christ that I dare not attempt to cross. …

“I looked to the Lord and begged and plead with the Lord that he would spare my life that I might bring up my children and comfort the heart of my husband; thus I lay all night. … I covenanted with God [that] if he would let me live I would endeavor to get that religion that would enable me to serve him right, whether it was in the Bible or wherever it might be found, even if it was to be obtained from heaven by prayer and faith. At last a voice spoke to me and said, ‘Seek and ye shall find, knock and it shall be opened unto you. Let your heart be comforted. Ye believe in God; believe also in me.’ …

“From this time forward I gained strength continually. I said but little upon the subject of religion although it occupied my mind entirely, and I thought that I would make all diligence as soon as I was able to seek some pious person who knew the ways of God to instruct me in things of Heaven.”²

“My mother, who was a very pious woman and much interested in the welfare of her children, both here and hereafter, made use of every means which her parental love could suggest, to get us engaged in seeking for our souls’ salvation, or (as the term then was) ‘in getting religion.’ She prevailed on us to attend the meetings, and almost the whole family became interested in the matter, and seekers after truth.”³

“We always had family prayers since I can remember. I well remember father used to carry his spectacles in his vest pocket, … and when us boys saw him feel for his specs, we knew that was a signal to get ready for prayer, and if we did not notice it mother would say, ‘William,’ or whoever was the negligent one, ‘get ready for prayer.’ After the prayer we had a song we would sing.”⁴

“I now say, that [my father] never did a mean act that might be said was ungenerous, in his life, to my knowledge. I loved my father and his memory; and the memory of his noble deeds, rest with ponderous weight upon my mind; and many of his kind and parental words to me, are written on the tablet of my heart. Sacred to me, are the thoughts which I cherish of the history of his life, that have rolled through my mind and has been implanted there, by my own observation since I was born. … My mother also is one of the noblest, and the best of all women.”⁵

As you read Joseph Smith—History 1:27–33, consider that God has a work for you to do, as He did for Joseph Smith. Ponder this invitation from President Russell M. Nelson: “Ask your Heavenly Father, in the name of Jesus Christ, how He feels about you and your mission here on earth. If you ask with real intent, over time the Spirit will whisper the life-changing truth to you. … I promise you that when you begin to catch even a glimpse of how your Heavenly Father sees you and what He is counting on you to do for Him, your life will never be the same!” (“Becoming True Millennials” [worldwide devotional for young adults, Jan. 10, 2016], broadcasts.ChurchofJesusChrist.org).

You may sometimes feel the way Joseph did in verses 28–29. What can you learn from Joseph’s example about what to do when your actions are not consistent with the work God has called you to do?

As you read Joseph Smith—History 1:34–65, consider what details in these verses might stand out to you if you had never heard of the Book of Mormon before. As a believer, why is this account important to your testimony of the Book of Mormon?

Consider how the Book of Mormon fulfills the prophecies in Isaiah 29:4, 11–18.

Moroni quoted to Joseph several Old and New Testament prophecies, such as Isaiah 11; Acts 3:22–23; and Joel 2:28–32. Why might these prophecies have been important for Joseph to know? Why are they important for you to know?

President Henry B. Eyring said: “It is important to know why the Lord promised to send Elijah. Elijah was a great prophet with great power given him by God. He held the greatest power God gives to His children: he held the sealing power, the power to bind on earth and have it bound in heaven” (“Hearts Bound Together,” Ensign or Liahona, May 2005, 78).

See also Doctrine and Covenants 110:13–16; David A. Bednar, “Let This House Be Built unto My Name,” Ensign or Liahona, May 2020, 84–87.

What do words like “plant,” “hearts,” and “turn” in this section teach you about the mission of Elijah and the blessings of the priesthood keys he restored? How have you felt your heart turn toward your ancestors? Think of ways you can experience such feelings more often. Perhaps you could ask a relative to share a story with you about one of your ancestors—even better, you could record it. Maybe you could identify a deceased ancestor who never received gospel ordinances and then perform that work in the temple.

Early in Joseph Smith’s ministry, good friends were hard to come by—especially friends like Martin Harris, a respected, prosperous man, who was in a position to provide valuable support. And Martin willingly supported Joseph, even though it cost him the respect of his peers and required financial sacrifice.

So it’s easy to see why Joseph wanted to honor Martin’s request to take the first portion of the Book of Mormon translation to show his wife, who doubted the truth of the Book of Mormon. Joseph continued to ask the Lord about this request, even when He forbade it, until finally, after Joseph asked a third time, the Lord said yes. Tragically, the manuscript was lost while it was in Martin’s possession, and Joseph and Martin were sharply chastised by the Lord (see Saints, 1:51–53).

As you read Doctrine and Covenants 3:1–15, ponder how other people’s opinions may be influencing you. You may also note that in addition to rebuking Joseph Smith, the Lord spoke words of mercy. What do you learn from the way the Lord both corrected and encouraged Joseph? What counsel do you find that can help you when you are tempted to fear other people more than God?

See also “The Contributions of Martin Harris,” Revelations in Context, 1–9, history.ChurchofJesusChrist.org.

Section 4 is often applied to full-time missionaries. However, it’s interesting to note that this revelation was given originally to Joseph Smith Sr., who wasn’t being called on a mission but still had “desires to serve God” (verse 3).

One way to read this section is to imagine it as a job description for someone who wants to do the Lord’s work. What are the qualifications? Why are these skills or characteristics necessary? Perhaps you could prayerfully choose one thing you could do to better “qualify [yourself] for the work” (verse 5).

If you were called to testify in court about the truthfulness of the Book of Mormon, what evidence would you provide? A similar question was on Martin Harris’s mind when his wife, Lucy, filed a claim that Joseph Smith was deceiving the people by pretending to translate gold plates (see Saints, 1:56–58). So Martin asked Joseph for more evidence that the gold plates were real. Doctrine and Covenants 5 is a revelation in response to Martin’s request.

What do you learn from Doctrine and Covenants 5 about the following:

• How the Lord feels about those who won’t believe in spiritual truths unless they have evidence (see verses 5–8; see also John 20:24–29).

• The role of witnesses in the work of the Lord (see verses 11–15; see also 2 Corinthians 13:1).

• How to gain a testimony of the Book of Mormon for yourself (see verse 16; see also Moroni 10:3–5).

What does Doctrine and Covenants 5:1–10 teach you about Joseph Smith’s important role in our dispensation—and in your life? Ponder how you have received the word of God through the Prophet Joseph Smith. Consider recording in a journal or sharing with someone your gratitude for the truths that were restored or clarified through him.

See also 2 Nephi 3:6–24.

In spring 1829 Oliver Cowdery traveled to Harmony and volunteered to be Joseph Smith’s scribe as he translated the Book of Mormon. Oliver now had a close view of the revelatory process of translation. The experience thrilled him, and he wondered if he could also be blessed with a gift to translate. The Lord allowed him to attempt to translate, but receiving revelation was new for Oliver, and his attempt did not go well. He still had a lot to learn, and Doctrine and Covenants 6, 8, and 9 show that the Lord was willing to teach him.

As you read these sections, notice what the Lord taught about personal revelation. How do His words relate to experiences you’ve had—or would like to have?

For example, what do Doctrine and Covenants 6:5–7; 8:1; 9:7–8 suggest about what the Lord requires of you before He will reveal His will?

What do you learn from Doctrine and Covenants 6:14–17, 22–24; 8:2–3; 9:7–9 about the different ways revelation might come?

Is there anything else you learn about revelation from these sections?

To learn more about revelation, see Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Ensign or Liahona, May 2018, 93–96; Julie B. Beck, “And upon the Handmaids in Those Days Will I Pour Out My Spirit,” Ensign or Liahona, May 2010, 10–12. For more information about the “gift of Aaron” described in section 8, see “Oliver Cowdery’s Gift,” Revelations in Context, 15–19.

Even though Joseph had already experienced “difficult circumstances” while doing the Lord’s work (Doctrine and Covenants 6:18), he and Oliver likely had no idea how difficult those circumstances would become over the next several years. But the Lord knew, and He knows what trials are in your future too. His counsel to Joseph and Oliver in Doctrine and Covenants 6:18–21, 29–37 can also help you. How might Joseph and Oliver have felt after hearing these words? What do you find in these verses that helps you trust the Lord? How can you look unto Christ more in your life?

Notice how many times words like “desire” or “desires” appear in sections 6 and 7. What do you learn from these sections about the importance God places on your desires? Ask yourself the Lord’s question in Doctrine and Covenants 7:1: “What desirest thou?”

One of Oliver Cowdery’s righteous desires—to translate as Joseph Smith did—was not fulfilled. As you read Doctrine and Covenants 9:3, 7–14, what impressions do you receive that might help you when your righteous desires go unfulfilled?

See also Doctrine and Covenants 11:8; Dallin H. Oaks, “Desire,” Ensign or Liahona, May 2011, 42–45.

“When my husband was translating the Book of Mormon, I wrote a part of it, as he dictated each sentence, word for word, and when he came to proper names he could not pronounce, or long words, he spelled them out, and while I was writing them, if I made any mistake in spelling, he would stop me and correct my spelling although it was impossible for him to see how I was writing them down at the time. Even the word Sarah he could not pronounce at first, but had to spell it, and I would pronounce it for him.”⁴

“The plates often lay on the table without any attempt at concealment, wrapped in a small linen tablecloth, which I had given him to fold them in. I once felt of the plates, as they thus lay on the table, tracing their outline and shape. They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book. …

“My belief is that the Book of Mormon is of divine authenticity—I have not the slightest doubt of it. I am satisfied that no man could have dictated the writing of the manuscripts unless he was inspired; for, when acting as his scribe, [Joseph] would dictate to me hour after hour; and when returning after meals, or after interruptions, he would at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him. This was a usual thing for him to do. It would have been improbable that a learned man could do this; and, for one so ignorant and unlearned as he was, it was simply impossible.”⁵

“I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the prophet, as he translated it by the gift and power of God, by means of the Urim and Thummim, or, as it is called by the book, holy interpreters. I beheld with my eyes, and handled with my hands, the gold plates from which it was translated. I also beheld the interpreters.”⁶

In spring 1829 Oliver Cowdery traveled to Harmony and volunteered to be Joseph Smith’s scribe as he translated the Book of Mormon. Oliver now had a close view of the revelatory process of translation. The experience thrilled him, and he wondered if he could also be blessed with a gift to translate. The Lord allowed him to attempt to translate, but receiving revelation was new for Oliver, and his attempt did not go well. He still had a lot to learn, and Doctrine and Covenants 6, 8, and 9 show that the Lord was willing to teach him.

As you read these sections, notice what the Lord taught about personal revelation. How do His words relate to experiences you’ve had—or would like to have?

For example, what do Doctrine and Covenants 6:5–7; 8:1; 9:7–8 suggest about what the Lord requires of you before He will reveal His will?

What do you learn from Doctrine and Covenants 6:14–17, 22–24; 8:2–3; 9:7–9 about the different ways revelation might come?

Is there anything else you learn about revelation from these sections?

To learn more about revelation, see Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Ensign or Liahona, May 2018, 93–96; Julie B. Beck, “And upon the Handmaids in Those Days Will I Pour Out My Spirit,” Ensign or Liahona, May 2010, 10–12. For more information about the “gift of Aaron” described in section 8, see “Oliver Cowdery’s Gift,” Revelations in Context, 15–19.

Even though Joseph had already experienced “difficult circumstances” while doing the Lord’s work (Doctrine and Covenants 6:18), he and Oliver likely had no idea how difficult those circumstances would become over the next several years. But the Lord knew, and He knows what trials are in your future too. His counsel to Joseph and Oliver in Doctrine and Covenants 6:18–21, 29–37 can also help you. How might Joseph and Oliver have felt after hearing these words? What do you find in these verses that helps you trust the Lord? How can you look unto Christ more in your life?

Notice how many times words like “desire” or “desires” appear in sections 6 and 7. What do you learn from these sections about the importance God places on your desires? Ask yourself the Lord’s question in Doctrine and Covenants 7:1: “What desirest thou?”

One of Oliver Cowdery’s righteous desires—to translate as Joseph Smith did—was not fulfilled. As you read Doctrine and Covenants 9:3, 7–14, what impressions do you receive that might help you when your righteous desires go unfulfilled?

See also Doctrine and Covenants 11:8; Dallin H. Oaks, “Desire,” Ensign or Liahona, May 2011, 42–45.

“When my husband was translating the Book of Mormon, I wrote a part of it, as he dictated each sentence, word for word, and when he came to proper names he could not pronounce, or long words, he spelled them out, and while I was writing them, if I made any mistake in spelling, he would stop me and correct my spelling although it was impossible for him to see how I was writing them down at the time. Even the word Sarah he could not pronounce at first, but had to spell it, and I would pronounce it for him.”⁴

“The plates often lay on the table without any attempt at concealment, wrapped in a small linen tablecloth, which I had given him to fold them in. I once felt of the plates, as they thus lay on the table, tracing their outline and shape. They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book. …

“My belief is that the Book of Mormon is of divine authenticity—I have not the slightest doubt of it. I am satisfied that no man could have dictated the writing of the manuscripts unless he was inspired; for, when acting as his scribe, [Joseph] would dictate to me hour after hour; and when returning after meals, or after interruptions, he would at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him. This was a usual thing for him to do. It would have been improbable that a learned man could do this; and, for one so ignorant and unlearned as he was, it was simply impossible.”⁵

“I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the prophet, as he translated it by the gift and power of God, by means of the Urim and Thummim, or, as it is called by the book, holy interpreters. I beheld with my eyes, and handled with my hands, the gold plates from which it was translated. I also beheld the interpreters.”⁶

Satan would prefer that we forget he exists—or that we at least fail to recognize his attempts to influence us (see 2 Nephi 28:22–23). But the Lord’s words in Doctrine and Covenants 10 reveal that Satan is in constant, active opposition to God’s work. As you read verses 1–33, identify how Satan sought to destroy God’s work in Joseph Smith’s time (see also verses 62–63). What similarities do you see with the ways Satan works today? You could ask the Lord to help you see how Satan may be tempting you. What do you learn from section 10 that can help you resist Satan’s efforts?

More than 2,400 years in advance, the Lord prepared to compensate for the lost pages of the Book of Mormon (see 1 Nephi 9). What do you learn about the Lord from Doctrine and Covenants 10:34–52? What evidence of the Lord’s wisdom and foreknowledge have you seen in your life?

The record that God prepared to replace the lost manuscript is now found in 1 Nephi through Omni. How have the stories and teachings in this record “[thrown] greater views upon [the] gospel” for you? (Doctrine and Covenants 10:45).

Several of Joseph Smith’s family members and friends asked him to seek the Lord’s will on their behalf. Joseph was happy to do so, but the Lord was also willing to give them personal revelation. In Doctrine and Covenants 11, a revelation that Joseph received for his older brother Hyrum, the Lord said, “I will impart unto you of my Spirit, … and then shall ye know … all things whatsoever you desire of me” (Doctrine and Covenants 11:13–14).

The Lord said His words were for “all who have good desires, and have thrust in their sickle to reap” (verse 27). In Doctrine and Covenants 11, what is the Lord trying to tell you about personal revelation? about participating in God’s work? What other messages does He have for you?

Even before the Book of Mormon had been translated, Hyrum Smith was anxious to preach the gospel. As you read the Lord’s response to his desires, consider what it means to you to “obtain [God’s] word” (verse 21). How does obtaining God’s word help you serve in the Church? How does it bring God’s power into your life?

Joseph Knight Sr. and his wife, Polly, met Joseph Smith when, as a 20-year-old, he began to work on their farm in Colesville, New York. Joseph Knight described him as the best worker he ever had. He believed Joseph Smith’s testimony about the gold plates and took Polly to visit Joseph Smith while he was translating the Book of Mormon at his home in Harmony, Pennsylvania. She immediately believed. For the rest of their lives, Joseph and Polly remained faithful to the restored gospel. More than 60 members of the Knight family joined and helped establish the Church in New York, Ohio, Missouri, Nauvoo, and eventually Salt Lake City.

Joseph Knight wanted to know how he could help in the work of the Lord. The Lord’s answer (now Doctrine and Covenants 12) applies to “all those who have desires to bring forth and establish this work” (verse 7)—including you. What does it mean to you “to bring forth and establish the cause of Zion”? (verse 6). How do the principles and attributes in verses 7–9 help you do this?

See also “The Knight and Whitmer Families,” Revelations in Context, 20–24.

In just one sentence, John the Baptist revealed many truths about the Aaronic Priesthood. Consider listing everything you learn from this section (including from the section heading). You might find it helpful to study some of the phrases you find. Here are some examples to get you started:

• “The keys of the ministering of angels”: 2 Nephi 32:2–3; Moroni 7:29–32; Jeffrey R. Holland, “The Ministry of Angels,” Ensign or Liahona, Nov. 2008, 29–31; Guide to the Scriptures, “Angels,” scriptures.ChurchofJesusChrist.org

• “The keys … of the gospel of repentance”: 3 Nephi 27:16–22; Doctrine and Covenants 84:26–27; Dale G. Renlund, “The Priesthood and the Savior’s Atoning Power,” Ensign or Liahona, Nov. 2017, 64–67

• “The sons of Levi”: Numbers 3:5–13; Doctrine and Covenants 84:31–34; Guide to the Scriptures, “Aaronic Priesthood,” “Levi,” scriptures.ChurchofJesusChrist.org

What blessings have you received through the ordinances of the Aaronic Priesthood?

Sister Carole M. Stephens, former counselor in the Relief Society General Presidency, taught: “Priesthood ordinances and covenants provide access to the fulness of the blessings promised to us by God, which are made possible by the Savior’s Atonement. They arm sons and daughters of God with power, God’s power, and provide us with the opportunity to receive eternal life” (“Do We Know What We Have?” Ensign or Liahona, Nov. 2013, 12).

As you read Joseph Smith—History 1:66–75, including the note at the end of verse 71, consider what inspired Joseph and Oliver to inquire about baptism, and note the blessings that came to them after participating in priesthood ordinances. Consider reading journal entries you may have written after receiving ordinances or recording your memories of those events. What blessings have you received through priesthood ordinances?

See also Doctrine and Covenants 84:20–22; Saints, 1:65–68.

When he met Joseph Smith, David Whitmer was a young man dedicated to his work on the family farm. But the Lord had a different labor in mind for David—though in some ways it was a bit like farming. As you read Doctrine and Covenants 14:1–4, notice how the Lord compares His work to the kind of work David was familiar with. What do you learn about the work of the Lord from this comparison?

How can you “thrust in [your] sickle”? (verse 4). Notice the promises given throughout this section to those who “seek to bring forth and establish … Zion” (verse 6).

The Lord compared His word to a “two-edged sword” (Doctrine and Covenants 14:2). What does this comparison suggest to you about the word of God? For instance, how is His word quick, powerful, and sharp? How have you experienced the power of God’s word?

Consider other ways God describes His word. For example, what do you learn about God’s word from the comparisons in the following passages?

Psalm 119:105 

Isaiah 55:10–11 

Matthew 4:4 

1 Nephi 15:23–24 

Alma 32:28 

As you read Doctrine and Covenants 14:7, ponder why eternal life is “the greatest of all the gifts of God.” This insight from President Russell M. Nelson might help: “Under God’s great plan of happiness, families can be sealed in temples and be prepared to return to dwell in His holy presence forever. That is eternal life!” (“Thanks Be to God,” Ensign or Liahona, May 2012, 77).

Consider adding cross references to verse 7 that help you understand more about eternal life (see “Eternal Life” in the Topical Guide or Guide to the Scriptures, scriptures.ChurchofJesusChrist.org). What do you learn that inspires you to strive for eternal life?

John and Peter Whitmer both wanted to know what “would be of the most worth” in their lives (Doctrine and Covenants 15:4; 16:4). Have you ever wondered about this for yourself? As you read Doctrine and Covenants 15–16, ponder why bringing souls to Christ is of such great worth. How can you invite souls unto Christ?

See also Doctrine and Covenants 18:10–16.

What is a witness? Why does the Lord use witnesses in His work? (see 2 Corinthians 13:1). Ponder these questions as you read God’s words to the Three Witnesses in Doctrine and Covenants 17. It might also be helpful to review “The Testimony of Three Witnesses” in the Book of Mormon. How do witnesses help bring about God’s “righteous purposes”? (verse 4).

Did you know that Mary Whitmer also received a witness of the gold plates? The angel Moroni showed them to her as an acknowledgment of the sacrifices she made while Joseph, Emma, and Oliver were living in her home (see Saints, 1:70–71). What do you learn from her experience about receiving a witness?

See also Saints, 1:73–75; Ulisses Soares, “The Coming Forth of the Book of Mormon,” Ensign or Liahona, May 2020, 32–35.

When he met Joseph Smith, David Whitmer was a young man dedicated to his work on the family farm. But the Lord had a different labor in mind for David—though in some ways it was a bit like farming. As you read Doctrine and Covenants 14:1–4, notice how the Lord compares His work to the kind of work David was familiar with. What do you learn about the work of the Lord from this comparison?

How can you “thrust in [your] sickle”? (verse 4). Notice the promises given throughout this section to those who “seek to bring forth and establish … Zion” (verse 6).

The Lord compared His word to a “two-edged sword” (Doctrine and Covenants 14:2). What does this comparison suggest to you about the word of God? For instance, how is His word quick, powerful, and sharp? How have you experienced the power of God’s word?

Consider other ways God describes His word. For example, what do you learn about God’s word from the comparisons in the following passages?

Psalm 119:105 

Isaiah 55:10–11 

Matthew 4:4 

1 Nephi 15:23–24 

Alma 32:28 

As you read Doctrine and Covenants 14:7, ponder why eternal life is “the greatest of all the gifts of God.” This insight from President Russell M. Nelson might help: “Under God’s great plan of happiness, families can be sealed in temples and be prepared to return to dwell in His holy presence forever. That is eternal life!” (“Thanks Be to God,” Ensign or Liahona, May 2012, 77).

Consider adding cross references to verse 7 that help you understand more about eternal life (see “Eternal Life” in the Topical Guide or Guide to the Scriptures, scriptures.ChurchofJesusChrist.org). What do you learn that inspires you to strive for eternal life?

John and Peter Whitmer both wanted to know what “would be of the most worth” in their lives (Doctrine and Covenants 15:4; 16:4). Have you ever wondered about this for yourself? As you read Doctrine and Covenants 15–16, ponder why bringing souls to Christ is of such great worth. How can you invite souls unto Christ?

See also Doctrine and Covenants 18:10–16.

What is a witness? Why does the Lord use witnesses in His work? (see 2 Corinthians 13:1). Ponder these questions as you read God’s words to the Three Witnesses in Doctrine and Covenants 17. It might also be helpful to review “The Testimony of Three Witnesses” in the Book of Mormon. How do witnesses help bring about God’s “righteous purposes”? (verse 4).

Did you know that Mary Whitmer also received a witness of the gold plates? The angel Moroni showed them to her as an acknowledgment of the sacrifices she made while Joseph, Emma, and Oliver were living in her home (see Saints, 1:70–71). What do you learn from her experience about receiving a witness?

See also Saints, 1:73–75; Ulisses Soares, “The Coming Forth of the Book of Mormon,” Ensign or Liahona, May 2020, 32–35.

Notice how often the words repent and repentance are used throughout Doctrine and Covenants 18 and 19, and ponder what you learn from these words each time they are used. Consider especially Doctrine and Covenants 18:10–16; how do these verses affect how you feel about repentance—your own repentance and the duty to invite others to repent?

See also Alma 36:18–21; Dale G. Renlund, “Repentance: A Joyful Choice,” Ensign or Liahona, Nov. 2016, 121–24.

If someone asked you what the voice of the Lord is like, what would you say? Think about this question as you read Doctrine and Covenants 18:34–36. What have you learned about the voice of the Lord from reading the Doctrine and Covenants? What can you do to hear His voice more clearly?

The New Testament describes the Savior’s suffering in Gethsemane from the perspective of those who observed it. In Doctrine and Covenants 19:15–20, Jesus Christ told about His suffering in His own words. As you read this sacred, personal account, look for words and phrases that describe the Savior’s suffering. Consider what each word or phrase teaches you. Why was the Savior willing to suffer? Consider recording your feelings about Jesus Christ and His sacrifice for you.

See John 15:13; Mosiah 3:7; Alma 7:11–12; Doctrine and Covenants 18:10–13.

The Book of Mormon did not sell very well in Palmyra, and as a result, Martin Harris ended up having to sell a large portion of his farm to pay the debt (see “The Contributions of Martin Harris,” Revelations in Context, 7–8). Ponder that sacrifice—and the blessings you’ve received because of it—as you read these verses. You might also think about what the Lord has asked you to sacrifice. What do you find in these verses that inspires you to make these sacrifices with “rejoicing” and “gladness”? (see also verses 15–20).

Consider the Savior’s invitation “Learn of me.” What do you learn about Jesus Christ in Doctrine and Covenants 19? Record your thoughts, and ponder how these truths about the Savior help you find peace. What does it mean to you to “walk in the meekness of [His] Spirit”?

Section 20 is introduced as a “revelation on Church organization and government” (section heading). But before outlining Church policies, priesthood offices, and procedures for performing ordinances, this revelation begins by teaching fundamental doctrine. As you read the first 36 verses of this revelation, ask yourself why that might be. You might also make a list of the gospel truths you find. Here are some examples:

• The Book of Mormon and its role in the Restoration (verses 8–12)

• The nature of God (verses 17–19)

• The Atonement of Jesus Christ (verses 20–27)

Why would these truths be important to emphasize as the Church was being established?

When the Church was organized, the Lord taught His Saints about sacred ordinances, including baptism and the sacrament. As you read the instructions “concerning the manner of baptism” in verse 37, think about your own baptism. Did you have any of the feelings described in this verse? Do you have them now? Ponder what you can do to keep vibrant your “determination to serve [Jesus Christ] to the end.”

As you read about the sacrament in Doctrine and Covenants 20:75–79, try to read these sacred prayers from the perspective of someone hearing them for the first time. What insights do you receive about the sacrament? about yourself? How might these insights affect the way you prepare to take the sacrament this week?

If someone asked you to name the duties of a priesthood holder, what would you say? Read Doctrine and Covenants 20:38–60, which lists the duties of various priesthood offices. Does anything in these verses change the way you think about priesthood duties and how the Savior does His work? How have you been blessed by the work described in these verses?

To learn about how women exercise priesthood authority in the work of the Church, see Dallin H. Oaks, “The Keys and Authority of the Priesthood,” Ensign or Liahona, May 2014, 49–52.

What do you learn from Doctrine and Covenants 21:4–9 about the words of the Lord’s prophets? Consider the promises described in verse 6 for those who receive the Lord’s words through His prophet. What do these promises mean to you?

How can you receive the living prophet’s word “as if from [God’s] own mouth”? (verse 5). What counsel has today’s prophet given that could lead to the blessings promised in verse 6?

Today, almost 200 years after the restored Church was organized, the need “to strengthen the church” continues (Doctrine and Covenants 23:3–5). And this work is not just for Joseph Smith, Oliver Cowdery, or our current Church leaders—it is for all of us. Throughout your study of Doctrine and Covenants 23–26, ponder the counsel the Lord gave early Church members to help them strengthen the Church. What do you feel the Lord wants you to do to participate in this effort?

Leading the Church during a time of intense persecution must have been a heavy burden for Joseph Smith. Look for the Lord’s words of encouragement to him in Doctrine and Covenants 24.

What do the following scriptures suggest to you about how the Savior can lift you out of your afflictions?

Doctrine and Covenants 24:1–3 

Doctrine and Covenants 24:8 

Doctrine and Covenants 121:7–8 

Isaiah 40:28–31 

Mosiah 24:14–15 

How has Jesus Christ lifted you out of your afflictions? What can you do to continue to seek His help during difficult times?

When Emma Hale married Joseph Smith, she likely knew she would be making sacrifices. She was going against the wishes of her father and trading a relatively comfortable life for a life of uncertainty. She might have wondered what the Lord expected of her in the work of the Restoration. Look for the answers the Lord provided in Doctrine and Covenants 25. Note the Lord’s words in verse 16—do you find anything in this section that you feel is His “voice unto [you]”?

See also “An Elect Lady” (video, ChurchofJesusChrist.org); “Thou Art an Elect Lady,” Revelations in Context, 33–39; Joy D. Jones, “An Especially Noble Calling,” Ensign or Liahona, May 2020, 15–18.

When members receive callings or priesthood ordinations in the Church, we have the opportunity to formally sustain them by raising our hands as a show of support. The principle of demonstrating public support and agreement is called common consent. As President Gordon B. Hinckley taught, “The procedure of sustaining is much more than a ritualistic raising of the hand. It is a commitment to uphold, to support, to assist those who have been selected” (“This Work Is Concerned with People,” Ensign, May 1995, 51).

“With what unspeakable delight, and what transports of joy swelled my bosom, when I took by the hand, on that night, my beloved Emma—she that was my wife, even the wife of my youth; and the choice of my heart. Many were the re-vibrations of my mind when I contemplated for a moment the many scenes we had been called to pass through. The fatigues, and the toils, the sorrows, and sufferings, and the joys and consolations from time to time had strewed our paths and crowned our board. Oh! what a co-mingling of thought filled my mind for the moment, Again she is here, even in the seventh trouble, undaunted, firm, and unwavering, unchangeable, affectionate Emma.”¹

“She was then young, and, being naturally ambitious, her whole heart was in the work of the Lord, and she felt no interest except for the church and the cause of truth. Whatever her hands found to do, she did with her might and did not ask the selfish question ‘Shall I be benefited any more than anyone else?’ If elders were sent away to preach, she was the first to volunteer her services to assist in clothing them for their journey, let her own privations be what they might.”²

“I have never seen a woman in my life, who would endure every species of fatigue and hardship, from month to month, and from year to year, with that unflinching courage, zeal and patience, which she has always done; for I know that which she has had to endure; that she has been tossed upon the ocean of uncertainty; that she has breasted the storm of persecution, and buffeted the rage of men and devils, until she has been swallowed up in a sea of trouble which [would] have borne down almost any other woman.”³

Emma’s patriarchal blessing, pronounced by Joseph Smith Sr., who was serving as patriarch of the Church:

“Emma, my daughter-in-law, thou art blessed of the Lord, for thy faithfulness and truth: thou shalt be blessed with thy husband, and rejoice in the glory which shall come upon him: Thy soul has been afflicted because of the wickedness of men in seeking the destruction of thy companion, and thy whole soul has been drawn out in prayer for his deliverance: rejoice, for the Lord thy God has heard thy supplication.

“Thou hast grieved for the hardness of the hearts of thy father’s house, and thou hast longed for their salvation. The Lord will have respect to thy cries, and by his judgments he will cause some of them to see their folly and repent of their sins; but it will be by affliction that they will be saved. Thou shall see many days; yea, the Lord will spare thee till thou art satisfied, for thou shalt see thy Redeemer. Thy heart shall rejoice in the great work of the Lord, and no one shall take thy rejoicing from thee.

“Thou shalt ever remember the great condescension of thy God in permitting thee to accompany my son when the angel delivered the record of the Nephites to his care. Thou hast seen much sorrow because the Lord has taken from thee three of thy children: in this thou are not to be blamed, for he knows thy pure desires to raise up a family, that the name of my son might be blessed. And now, behold, I say unto thee, that thus says the Lord, if thou wilt believe, thou shalt yet be blessed in this thing and thou shalt bring forth other children, to the joy and satisfaction of thy soul, and to the rejoicing of thy friends.

“Thou shalt be blessed with understanding, and have power to instruct thy sex. Teach thy family righteousness, and thy little ones the way of life, and the holy angels shall watch over thee: and thou shalt be saved in the kingdom of God; even so. Amen.”⁴

Today, almost 200 years after the restored Church was organized, the need “to strengthen the church” continues (Doctrine and Covenants 23:3–5). And this work is not just for Joseph Smith, Oliver Cowdery, or our current Church leaders—it is for all of us. Throughout your study of Doctrine and Covenants 23–26, ponder the counsel the Lord gave early Church members to help them strengthen the Church. What do you feel the Lord wants you to do to participate in this effort?

Leading the Church during a time of intense persecution must have been a heavy burden for Joseph Smith. Look for the Lord’s words of encouragement to him in Doctrine and Covenants 24.

What do the following scriptures suggest to you about how the Savior can lift you out of your afflictions?

Doctrine and Covenants 24:1–3 

Doctrine and Covenants 24:8 

Doctrine and Covenants 121:7–8 

Isaiah 40:28–31 

Mosiah 24:14–15 

How has Jesus Christ lifted you out of your afflictions? What can you do to continue to seek His help during difficult times?

When Emma Hale married Joseph Smith, she likely knew she would be making sacrifices. She was going against the wishes of her father and trading a relatively comfortable life for a life of uncertainty. She might have wondered what the Lord expected of her in the work of the Restoration. Look for the answers the Lord provided in Doctrine and Covenants 25. Note the Lord’s words in verse 16—do you find anything in this section that you feel is His “voice unto [you]”?

See also “An Elect Lady” (video, ChurchofJesusChrist.org); “Thou Art an Elect Lady,” Revelations in Context, 33–39; Joy D. Jones, “An Especially Noble Calling,” Ensign or Liahona, May 2020, 15–18.

When members receive callings or priesthood ordinations in the Church, we have the opportunity to formally sustain them by raising our hands as a show of support. The principle of demonstrating public support and agreement is called common consent. As President Gordon B. Hinckley taught, “The procedure of sustaining is much more than a ritualistic raising of the hand. It is a commitment to uphold, to support, to assist those who have been selected” (“This Work Is Concerned with People,” Ensign, May 1995, 51).

“With what unspeakable delight, and what transports of joy swelled my bosom, when I took by the hand, on that night, my beloved Emma—she that was my wife, even the wife of my youth; and the choice of my heart. Many were the re-vibrations of my mind when I contemplated for a moment the many scenes we had been called to pass through. The fatigues, and the toils, the sorrows, and sufferings, and the joys and consolations from time to time had strewed our paths and crowned our board. Oh! what a co-mingling of thought filled my mind for the moment, Again she is here, even in the seventh trouble, undaunted, firm, and unwavering, unchangeable, affectionate Emma.”¹

“She was then young, and, being naturally ambitious, her whole heart was in the work of the Lord, and she felt no interest except for the church and the cause of truth. Whatever her hands found to do, she did with her might and did not ask the selfish question ‘Shall I be benefited any more than anyone else?’ If elders were sent away to preach, she was the first to volunteer her services to assist in clothing them for their journey, let her own privations be what they might.”²

“I have never seen a woman in my life, who would endure every species of fatigue and hardship, from month to month, and from year to year, with that unflinching courage, zeal and patience, which she has always done; for I know that which she has had to endure; that she has been tossed upon the ocean of uncertainty; that she has breasted the storm of persecution, and buffeted the rage of men and devils, until she has been swallowed up in a sea of trouble which [would] have borne down almost any other woman.”³

Emma’s patriarchal blessing, pronounced by Joseph Smith Sr., who was serving as patriarch of the Church:

“Emma, my daughter-in-law, thou art blessed of the Lord, for thy faithfulness and truth: thou shalt be blessed with thy husband, and rejoice in the glory which shall come upon him: Thy soul has been afflicted because of the wickedness of men in seeking the destruction of thy companion, and thy whole soul has been drawn out in prayer for his deliverance: rejoice, for the Lord thy God has heard thy supplication.

“Thou hast grieved for the hardness of the hearts of thy father’s house, and thou hast longed for their salvation. The Lord will have respect to thy cries, and by his judgments he will cause some of them to see their folly and repent of their sins; but it will be by affliction that they will be saved. Thou shall see many days; yea, the Lord will spare thee till thou art satisfied, for thou shalt see thy Redeemer. Thy heart shall rejoice in the great work of the Lord, and no one shall take thy rejoicing from thee.

“Thou shalt ever remember the great condescension of thy God in permitting thee to accompany my son when the angel delivered the record of the Nephites to his care. Thou hast seen much sorrow because the Lord has taken from thee three of thy children: in this thou are not to be blamed, for he knows thy pure desires to raise up a family, that the name of my son might be blessed. And now, behold, I say unto thee, that thus says the Lord, if thou wilt believe, thou shalt yet be blessed in this thing and thou shalt bring forth other children, to the joy and satisfaction of thy soul, and to the rejoicing of thy friends.

“Thou shalt be blessed with understanding, and have power to instruct thy sex. Teach thy family righteousness, and thy little ones the way of life, and the holy angels shall watch over thee: and thou shalt be saved in the kingdom of God; even so. Amen.”⁴

Sally Knight and Emma Smith were baptized in June 1830, but their confirmations were disrupted by a mob. Two months later, Sally and her husband, Newel, came to visit Emma and Joseph, and it was decided that the confirmations should now be performed and that the group would partake of the sacrament together. While on his way to obtain wine for the sacrament, Joseph was stopped by an angel. What did the angel teach him about the sacrament? (see Doctrine and Covenants 27:1–4).

What do these verses teach you about how the Savior wants you to approach the sacrament? What do you feel inspired to do because of what you are learning?

President M. Russell Ballard said: “There is not one great and grand thing we can do to arm ourselves spiritually. True spiritual power lies in numerous smaller acts woven together in a fabric of spiritual fortification that protects and shields from all evil” (“Be Strong in the Lord,” Ensign, July 2004, 8).

As you read Doctrine and Covenants 27:15–18, you could create a chart like the one below. What are you doing to put on each piece of the armor of God?

See also Ephesians 6:11–18; 2 Nephi 1:23.

Imagine what it would be like if anyone could receive commandments and revelation for the entire Church. When Hiram Page claimed to have received such revelation, there was confusion among Church members. In Doctrine and Covenants 28, the Lord revealed an order for revelation in His Church. What do you learn from this section about the specific role of the President of the Church? What do you learn from the Lord’s words to Oliver Cowdery in verse 3? What do you learn from this section about how God can direct you?

See also Dallin H. Oaks, “Two Lines of Communication,” Ensign or Liahona, Nov. 2010, 83–86.

One purpose of the Book of Mormon is “that the Lamanites might come to the knowledge of their fathers, and that they might know the promises of the Lord” (Doctrine and Covenants 3:20). This was consistent with promises the Lord made to many Book of Mormon prophets (see, for example, 1 Nephi 13:34–41; Enos 1:11–18; Helaman 15:12–13). Early Church members considered the American Indians to be descendants of the Book of Mormon people. (The official position of the Church today is that the Lamanites “are among the ancestors of the American Indians” [introduction to the Book of Mormon].)

To read more about Oliver’s mission to nearby American Indian tribes, see “A Mission to the Lamanites” (Revelations in Context, 45–49). What does this mission teach you about the Lord and His work?

Doctrine and Covenants 29 teaches many truths about God’s plan for His children. As you read, look for truths you learn about each of the following parts of the plan:

• Premortal life (see verses 36–37)

• Creation (see verses 31–33)

• The Fall of Adam and Eve (see verses 40–41)

• Mortal life (see verses 39, 42–45)

• The Atonement of Jesus Christ (see verses 1, 42–43, 46–50)

• The Resurrection (see verses 13, 26)

• The Final Judgment (see verses 12–13, 27–30)

What new insights did you gain? How would your life be different if you didn’t know about these truths?

You can study more about Heavenly Father’s plan in “The Plan of Salvation” (Preach My Gospel: A Guide to Missionary Service, rev. ed. [2018], ChurchofJesusChrist.org/manual/missionary).

Jesus Christ speaks of gathering His people “as a hen gathereth her chickens under her wings” (Doctrine and Covenants 29:2). What does this image teach you about the Savior’s desire to gather you? As you read Doctrine and Covenants 29:1–8, look for insights about why we gather, who will gather, and how we can help gather the “elect” (verse 7).

In our day, gathering to Zion means uniting in stakes of Zion around the world. How does gathering as Saints help us “be prepared in all things” for the tribulations that will come before the Savior’s Second Coming? (verse 8; see also verses 14–28).

See also Articles of Faith 1:10; Russell M. Nelson and Wendy W. Nelson, “Hope of Israel” (worldwide devotional for youth, June 3, 2018, ChurchofJesusChrist.org).

In what sense are all commandments spiritual? What does knowing that all commandments are spiritual teach you about the purpose of commandments? You might list a few commandments and consider the spiritual principles related to each one.

What might change if you looked for spiritual meaning or purpose in your everyday tasks, even those that seem temporal or mundane?

See also Romans 8:6; 1 Nephi 15:30–32.

This revelation opens with the Lord introducing Himself as our Redeemer, who has “atoned for [our] sins” (verse 1). The revelation goes on to explain some of the reasons we need a Redeemer. Consider how you would use verses 36–50 to explain why we need redemption through the Savior Jesus Christ. In many faith traditions, the Fall is seen as a tragedy; what do you find in these verses that teaches the positive results of the Fall? (See also 1 Corinthians 15:22; 2 Nephi 2:6–8, 15–29; Mosiah 3:1–19; Moses 5:9–12.)

The Prophet Joseph Smith saw the risen Savior several times, and two of these experiences are recorded in the Doctrine and Covenants. As you read sections 76:11–14, 20–24; 110:1–10, what impresses you about Joseph Smith’s testimony? Why is his testimony valuable to you?

Throughout the Doctrine and Covenants, the Savior bore witness of His own mission and divinity. What do you learn about the living Christ from His words in Doctrine and Covenants 29:5; 38:7; 62:1? You might consider recording declarations like these that you find as you study the Doctrine and Covenants.

See also Joseph Smith—History 1:17.

Joseph Smith knew how it feels to mourn the death of loved ones. Two of his brothers, Alvin and Don Carlos, died as young men. Joseph and Emma buried six children, each younger than two years old. But from the revelations he received, Joseph gained an eternal perspective on death and God’s eternal plan. Consider the truths revealed in Doctrine and Covenants 29:26–27; 42:45–46; 63:49; 88:14–17, 27–31; 93:33–34. How do these revelations affect the way you view death? How can they affect the way you live?

See also 1 Corinthians 15; M. Russell Ballard, “The Vision of the Redemption of the Dead,” Ensign or Liahona, Nov. 2018, 71–74; Teachings of Presidents of the Church: Joseph Smith (2007), 174–76.

One way to focus on the Savior at Easter time is to study revelations in the Doctrine and Covenants that teach about His atoning sacrifice. Some of these can be found in Doctrine and Covenants 18:10–13; 19:16–19; 45:3–5; 76:69–70. Perhaps you could make a list of truths about the Savior’s Atonement that you find in these verses. To deepen your study, you could add to your list by searching scripture references listed in “Atone, Atonement” (Guide to the Scriptures, scriptures.ChurchofJesusChrist.org).

Here are some questions that could guide your study:

• Why did Jesus Christ choose to suffer?

• What must I do to receive the blessings of His sacrifice?

• How can I tell if His Atonement is having an effect in my life?

Whether or not you have a formal calling as a missionary, the Lord wants you to share His gospel, and many of His words to the early missionaries of this dispensation are for you too. As you study Doctrine and Covenants 30–36, record what you learn about the call to preach the gospel. You could make a list of things the Lord asks of His missionaries (for example, see Doctrine and Covenants 30:8) and another list of things the Lord promises them (for example, see Doctrine and Covenants 30:11).

How might these verses encourage someone you know who is serving or preparing to serve a proselyting or Church-service mission? What do you find that inspires you to share the gospel?

See also Doctrine and Covenants 35:13–15; Russell M. Nelson and Wendy W. Nelson, “Hope of Israel” (worldwide devotional for youth, June 3, 2018), HopeofIsrael.ChurchofJesusChrist.org; Silvia H. Allred, “Go Ye Therefore,” Ensign or Liahona, Nov. 2008, 10–12.

Families in the 1830s struggled with many of the same issues that families face today. What guidance and promises did the Lord give to Thomas B. Marsh about his family? How can His words help you in your family relationships?

For more information about Thomas B. Marsh, see Saints, 1:79–80, 119–20.

When Oliver Cowdery, Peter Whitmer Jr., Parley P. Pratt, and Ziba Peterson set out to preach to the American Indians west of Missouri, they believed they were fulfilling Book of Mormon prophecies about the Lamanites receiving the gospel in the latter days (see, for example, 1 Nephi 13:34–41; Enos 1:11–18). And yet by the end of their mission, even though they had positive encounters with some groups, they had not baptized a single American Indian. But they had baptized over a hundred people near Kirtland, Ohio, where they had stopped along the way to Missouri. Among those converts were future influential Church leaders, including Sidney Rigdon, and Kirtland later became an important gathering place for the Church. What does this experience teach you about how the Lord accomplishes His work?

See also “A Mission to the Lamanites,” Revelations in Context, 45–49.

Doctrine and Covenants 33 was addressed to Northrop Sweet and Ezra Thayer, two recent converts. Northrop left the Church soon after this revelation was given. Ezra served faithfully for some time, but he also eventually fell away. This could be a good opportunity to evaluate how firmly you are built “upon [the] rock” (verse 13) of the gospel. What truths in these verses can help you remain faithful to the Savior?

When Abigail Calkins Leonard was in her midthirties, she felt desires to be forgiven of her sins. She occasionally read the Bible, and people from Christian churches visited her home, but she was confused about what differentiated one church from another. “One morning,” she said, “I took my Bible and went to the woods, when I fell upon my knees.” She prayed fervently to the Lord. “Immediately a vision passed before my eyes,” she said, “and the different sects passed one after another by me, and a voice called to me, saying: ‘These are built up for gain.’ Then, beyond, I could see a great light, and a voice from above called out: ‘I shall raise up a people, whom I shall delight to own and bless.’” A short while later, Abigail heard about the Book of Mormon. Even though she didn’t yet have a copy, she sought to “know the truth of this book, by the gift and power of the Holy Ghost,” and she “immediately felt its presence.” When she finally was able to read the Book of Mormon, she was “ready to receive it.” She and her husband, Lyman, were baptized in 1831.¹

When Thomas B. Marsh was a young adult, he studied the Bible and joined a Christian church. But he was unsatisfied, finally withdrawing from all churches. “I had a measure of the spirit of prophecy,” he said, “and told [a religious leader] that I expected a new church would arise, which would have the truth in its purity.” Not long after this, Thomas had a spiritual prompting to leave his home in Boston, Massachusetts, and travel west. After spending three months in western New York without finding what he was looking for, he started for home. On the way, a woman asked Thomas if he had heard about “the Golden Book found by a youth named Joseph Smith.” Captivated by this thought, Thomas immediately traveled to Palmyra and met Martin Harris at the printing shop, just as the first 16 pages of the Book of Mormon were coming off the press. Thomas was allowed to take a copy of those 16 pages, and he brought them home to his wife, Elizabeth. “She was well pleased” with the book, he recalled, “believing it to be the work of God.” Thomas and Elizabeth later moved to New York with their children and were baptized.² (For more information about Thomas B. Marsh, see Doctrine and Covenants 31.)

Like Thomas Marsh, Parley and Thankful Pratt responded to spiritual stirrings to leave their prosperous farm in Ohio with the intent to preach the gospel as they understood it from the Bible. As Parley told his brother, “The spirit of these things had wrought so powerfully on my mind of late that I could not rest.”³ When they reached eastern New York, Parley had a prompting to stay awhile in the area. Thankful, they decided, would continue on without him. “I have a work to do in this region of country,” Parley told her, “and what it is, or how long it will take to perform it, I know not; but I will come when it is performed.”⁴ It was there that Parley first heard of the Book of Mormon. “I felt a strange interest in the book,” he said.⁵ He requested a copy and read through the night. By morning, he knew the book was true, valuing it “more than all the riches of the world.”⁶ Within a few days Parley was baptized. He then returned to Thankful, who was also baptized. (For more information about Parley P. Pratt, see Doctrine and Covenants 32.)

On his way from New York to a mission in Missouri, Parley Pratt and his fellow laborers stopped in Mentor, Ohio, at the home of Sidney and Phebe Rigdon—old friends Parley knew from his days in Ohio. Sidney was a Christian minister, and Parley was once a member of his congregation and considered him a spiritual mentor. Parley eagerly told his friends about the Book of Mormon and the Restoration of Jesus Christ’s gospel. Sidney himself had been searching for a restoration of the true Church that he found described in the New Testament, though he was skeptical about the Book of Mormon at first. “But I will read your book,” he told his friend Parley, “and will endeavor to ascertain, whether it be a revelation from God or not.”⁷ After two weeks of study and prayer, both he and Phebe were convinced the book was true. But Sidney also knew that joining the Church would be a major sacrifice for his family. He would obviously lose his job as a minister, along with his social status in the community. As he and Phebe discussed this possibility, Phebe declared, “I have counted the cost, and … it is my desire to do the will of God, come life or come death.”⁸

Whether or not you have a formal calling as a missionary, the Lord wants you to share His gospel, and many of His words to the early missionaries of this dispensation are for you too. As you study Doctrine and Covenants 30–36, record what you learn about the call to preach the gospel. You could make a list of things the Lord asks of His missionaries (for example, see Doctrine and Covenants 30:8) and another list of things the Lord promises them (for example, see Doctrine and Covenants 30:11).

How might these verses encourage someone you know who is serving or preparing to serve a proselyting or Church-service mission? What do you find that inspires you to share the gospel?

See also Doctrine and Covenants 35:13–15; Russell M. Nelson and Wendy W. Nelson, “Hope of Israel” (worldwide devotional for youth, June 3, 2018), HopeofIsrael.ChurchofJesusChrist.org; Silvia H. Allred, “Go Ye Therefore,” Ensign or Liahona, Nov. 2008, 10–12.

Families in the 1830s struggled with many of the same issues that families face today. What guidance and promises did the Lord give to Thomas B. Marsh about his family? How can His words help you in your family relationships?

For more information about Thomas B. Marsh, see Saints, 1:79–80, 119–20.

When Oliver Cowdery, Peter Whitmer Jr., Parley P. Pratt, and Ziba Peterson set out to preach to the American Indians west of Missouri, they believed they were fulfilling Book of Mormon prophecies about the Lamanites receiving the gospel in the latter days (see, for example, 1 Nephi 13:34–41; Enos 1:11–18). And yet by the end of their mission, even though they had positive encounters with some groups, they had not baptized a single American Indian. But they had baptized over a hundred people near Kirtland, Ohio, where they had stopped along the way to Missouri. Among those converts were future influential Church leaders, including Sidney Rigdon, and Kirtland later became an important gathering place for the Church. What does this experience teach you about how the Lord accomplishes His work?

See also “A Mission to the Lamanites,” Revelations in Context, 45–49.

Doctrine and Covenants 33 was addressed to Northrop Sweet and Ezra Thayer, two recent converts. Northrop left the Church soon after this revelation was given. Ezra served faithfully for some time, but he also eventually fell away. This could be a good opportunity to evaluate how firmly you are built “upon [the] rock” (verse 13) of the gospel. What truths in these verses can help you remain faithful to the Savior?

When Abigail Calkins Leonard was in her midthirties, she felt desires to be forgiven of her sins. She occasionally read the Bible, and people from Christian churches visited her home, but she was confused about what differentiated one church from another. “One morning,” she said, “I took my Bible and went to the woods, when I fell upon my knees.” She prayed fervently to the Lord. “Immediately a vision passed before my eyes,” she said, “and the different sects passed one after another by me, and a voice called to me, saying: ‘These are built up for gain.’ Then, beyond, I could see a great light, and a voice from above called out: ‘I shall raise up a people, whom I shall delight to own and bless.’” A short while later, Abigail heard about the Book of Mormon. Even though she didn’t yet have a copy, she sought to “know the truth of this book, by the gift and power of the Holy Ghost,” and she “immediately felt its presence.” When she finally was able to read the Book of Mormon, she was “ready to receive it.” She and her husband, Lyman, were baptized in 1831.¹

When Thomas B. Marsh was a young adult, he studied the Bible and joined a Christian church. But he was unsatisfied, finally withdrawing from all churches. “I had a measure of the spirit of prophecy,” he said, “and told [a religious leader] that I expected a new church would arise, which would have the truth in its purity.” Not long after this, Thomas had a spiritual prompting to leave his home in Boston, Massachusetts, and travel west. After spending three months in western New York without finding what he was looking for, he started for home. On the way, a woman asked Thomas if he had heard about “the Golden Book found by a youth named Joseph Smith.” Captivated by this thought, Thomas immediately traveled to Palmyra and met Martin Harris at the printing shop, just as the first 16 pages of the Book of Mormon were coming off the press. Thomas was allowed to take a copy of those 16 pages, and he brought them home to his wife, Elizabeth. “She was well pleased” with the book, he recalled, “believing it to be the work of God.” Thomas and Elizabeth later moved to New York with their children and were baptized.² (For more information about Thomas B. Marsh, see Doctrine and Covenants 31.)

Like Thomas Marsh, Parley and Thankful Pratt responded to spiritual stirrings to leave their prosperous farm in Ohio with the intent to preach the gospel as they understood it from the Bible. As Parley told his brother, “The spirit of these things had wrought so powerfully on my mind of late that I could not rest.”³ When they reached eastern New York, Parley had a prompting to stay awhile in the area. Thankful, they decided, would continue on without him. “I have a work to do in this region of country,” Parley told her, “and what it is, or how long it will take to perform it, I know not; but I will come when it is performed.”⁴ It was there that Parley first heard of the Book of Mormon. “I felt a strange interest in the book,” he said.⁵ He requested a copy and read through the night. By morning, he knew the book was true, valuing it “more than all the riches of the world.”⁶ Within a few days Parley was baptized. He then returned to Thankful, who was also baptized. (For more information about Parley P. Pratt, see Doctrine and Covenants 32.)

On his way from New York to a mission in Missouri, Parley Pratt and his fellow laborers stopped in Mentor, Ohio, at the home of Sidney and Phebe Rigdon—old friends Parley knew from his days in Ohio. Sidney was a Christian minister, and Parley was once a member of his congregation and considered him a spiritual mentor. Parley eagerly told his friends about the Book of Mormon and the Restoration of Jesus Christ’s gospel. Sidney himself had been searching for a restoration of the true Church that he found described in the New Testament, though he was skeptical about the Book of Mormon at first. “But I will read your book,” he told his friend Parley, “and will endeavor to ascertain, whether it be a revelation from God or not.”⁷ After two weeks of study and prayer, both he and Phebe were convinced the book was true. But Sidney also knew that joining the Church would be a major sacrifice for his family. He would obviously lose his job as a minister, along with his social status in the community. As he and Phebe discussed this possibility, Phebe declared, “I have counted the cost, and … it is my desire to do the will of God, come life or come death.”⁸

In this verse, the Lord was referring to Joseph Smith’s work on an inspired revision of the Bible, which was referred to as a “translation.” When Joseph received the revelation recorded in section 37, he had completed a few chapters of the book of Genesis and had just learned about Enoch and his city of Zion (see Genesis 5:18–24; Moses 7). Some of the principles the Lord taught Enoch are similar to those He revealed in section 38.

See also Church History Topics, “Joseph Smith Translation of the Bible,” ChurchofJesusChrist.org/study/topics.

The Lord concluded His command to gather to Ohio by saying, “Behold, here is wisdom” (Doctrine and Covenants 37:4). But not everyone saw the wisdom in it right away. In section 38, the Lord revealed His wisdom in more detail. What do you learn from verses 11–33 about the blessings of gathering? Church members are no longer commanded to gather by moving to one location; in what ways do we gather today? How do these blessings apply to us? (see Russell M. Nelson, “The Gathering of Scattered Israel,” Ensign or Liahona, Nov. 2006, 79–81).

As you read the rest of this section, look for passages that may have helped the Saints gain the faith they needed to obey God’s commandment to gather in Ohio. Also think about commandments He has given you and the faith you need to obey them. The following questions could guide your study:

• What do you find in verses 1–4 that gives you confidence in the Lord and His commandments?

• How can verse 39 help you obey God’s commandments even when they require sacrifice?

What else do you find?

The Saints had already faced much opposition, and the Lord knew more was coming (see Doctrine and Covenants 38:11–13, 28–29). To help them not be afraid, He revealed a precious principle: “If ye are prepared ye shall not fear” (Doctrine and Covenants 38:30). Take a minute to ponder the challenges you face. Then as you study section 38, listen for promptings from the Spirit about ways you can prepare for challenges so that you need not fear.

See also Ronald A. Rasband, “Be Not Troubled,” Ensign or Liahona, Nov. 2018, 18–21.

Read sections 39–40, including the historical background in the section headings, and consider ways James Covel’s experience might apply to you. For example, think of times when your “heart … was right before [God]” (Doctrine and Covenants 40:1). How were you blessed for your faithfulness? Also think of what “cares of the world” you face (Doctrine and Covenants 39:9; 40:2). What do you find in these sections that inspires you to be more consistently obedient?

See also Matthew 13:3–23.

Among the many Saints who gathered to Ohio in the 1830s was Phebe Carter. She joined the Church in the northeastern United States in her mid twenties, though her parents did not. She later wrote of her decision to move to Ohio to unite with the Saints:

“My friends marveled at my course, as did I, but something within impelled me on. My mother’s grief at my leaving home was almost more than I could bear; and had it not been for the spirit within I should have faltered at the last. My mother told me she would rather see me buried than going thus alone out into the heartless world.

“‘[Phebe],’ she said, impressively, ‘will you come back to me if you find Mormonism false?’

“I answered, ‘yes, mother; I will.’ … My answer relieved her trouble; but it cost us all much sorrow to part. When the time came for my departure I dared not trust myself to say farewell; so I wrote my good-byes to each, and leaving them on my table, ran downstairs and jumped into the carriage. Thus I left the beloved home of my childhood to link my life with the saints of God.”¹

In one of those farewell messages, Phebe wrote:

“Beloved Parents—I am now about to leave my paternal roof for a while … I know not how long—but not without grateful feelings for the kindness which I have received from my infancy until the present time—but Providence seems to order it otherwise now than it has been. Let us commit all these things into the hands of Providence and be thankful that we have been permitted to live together so long under so favorable circumstances as we have, believing that all things will work for our good if we love God supremely. Let us realize that we can pray to one God who will hear the sincere prayers of all his creatures and give us that which is best for us. …

“Mother, I believe it is the will of God for me to go to the west and I have been convinced that it has been for a long time. Now the way has opened … ; I believe that it is the spirit of the Lord that has done it which is sufficient for all things. O be not anxious for your child; the Lord will comfort me. I believe that the Lord will take care of me and give me that which is for the best. … I go because my Master calls—he has made my duty plain.”²

In this verse, the Lord was referring to Joseph Smith’s work on an inspired revision of the Bible, which was referred to as a “translation.” When Joseph received the revelation recorded in section 37, he had completed a few chapters of the book of Genesis and had just learned about Enoch and his city of Zion (see Genesis 5:18–24; Moses 7). Some of the principles the Lord taught Enoch are similar to those He revealed in section 38.

See also Church History Topics, “Joseph Smith Translation of the Bible,” ChurchofJesusChrist.org/study/topics.

The Lord concluded His command to gather to Ohio by saying, “Behold, here is wisdom” (Doctrine and Covenants 37:4). But not everyone saw the wisdom in it right away. In section 38, the Lord revealed His wisdom in more detail. What do you learn from verses 11–33 about the blessings of gathering? Church members are no longer commanded to gather by moving to one location; in what ways do we gather today? How do these blessings apply to us? (see Russell M. Nelson, “The Gathering of Scattered Israel,” Ensign or Liahona, Nov. 2006, 79–81).

As you read the rest of this section, look for passages that may have helped the Saints gain the faith they needed to obey God’s commandment to gather in Ohio. Also think about commandments He has given you and the faith you need to obey them. The following questions could guide your study:

• What do you find in verses 1–4 that gives you confidence in the Lord and His commandments?

• How can verse 39 help you obey God’s commandments even when they require sacrifice?

What else do you find?

The Saints had already faced much opposition, and the Lord knew more was coming (see Doctrine and Covenants 38:11–13, 28–29). To help them not be afraid, He revealed a precious principle: “If ye are prepared ye shall not fear” (Doctrine and Covenants 38:30). Take a minute to ponder the challenges you face. Then as you study section 38, listen for promptings from the Spirit about ways you can prepare for challenges so that you need not fear.

See also Ronald A. Rasband, “Be Not Troubled,” Ensign or Liahona, Nov. 2018, 18–21.

Read sections 39–40, including the historical background in the section headings, and consider ways James Covel’s experience might apply to you. For example, think of times when your “heart … was right before [God]” (Doctrine and Covenants 40:1). How were you blessed for your faithfulness? Also think of what “cares of the world” you face (Doctrine and Covenants 39:9; 40:2). What do you find in these sections that inspires you to be more consistently obedient?

See also Matthew 13:3–23.

Among the many Saints who gathered to Ohio in the 1830s was Phebe Carter. She joined the Church in the northeastern United States in her mid twenties, though her parents did not. She later wrote of her decision to move to Ohio to unite with the Saints:

“My friends marveled at my course, as did I, but something within impelled me on. My mother’s grief at my leaving home was almost more than I could bear; and had it not been for the spirit within I should have faltered at the last. My mother told me she would rather see me buried than going thus alone out into the heartless world.

“‘[Phebe],’ she said, impressively, ‘will you come back to me if you find Mormonism false?’

“I answered, ‘yes, mother; I will.’ … My answer relieved her trouble; but it cost us all much sorrow to part. When the time came for my departure I dared not trust myself to say farewell; so I wrote my good-byes to each, and leaving them on my table, ran downstairs and jumped into the carriage. Thus I left the beloved home of my childhood to link my life with the saints of God.”¹

In one of those farewell messages, Phebe wrote:

“Beloved Parents—I am now about to leave my paternal roof for a while … I know not how long—but not without grateful feelings for the kindness which I have received from my infancy until the present time—but Providence seems to order it otherwise now than it has been. Let us commit all these things into the hands of Providence and be thankful that we have been permitted to live together so long under so favorable circumstances as we have, believing that all things will work for our good if we love God supremely. Let us realize that we can pray to one God who will hear the sincere prayers of all his creatures and give us that which is best for us. …

“Mother, I believe it is the will of God for me to go to the west and I have been convinced that it has been for a long time. Now the way has opened … ; I believe that it is the spirit of the Lord that has done it which is sufficient for all things. O be not anxious for your child; the Lord will comfort me. I believe that the Lord will take care of me and give me that which is for the best. … I go because my Master calls—he has made my duty plain.”²

By early 1831, the Saints were starting to gather in Ohio, eager to receive the law that God had promised to reveal there (see Doctrine and Covenants 38:32). But first, the Lord taught how His disciples should prepare to receive His law. What principles do you find in verses 1–5 that would have helped the Saints receive God’s law? How might these principles help you receive instruction from Him?

The Saints considered the revelation found in Doctrine and Covenants 42:1–72 to be one of the most important the Prophet had received. It was among the first to be published, appearing in two Ohio newspapers, and it was known simply as “the law.” Many of the principles in this section had been revealed by the Lord before. While the section does not include every commandment the Lord wanted His Saints to obey, it is worth pondering why these principles were important to repeat to the newly restored Church.

It might help you to read section 42 in smaller portions like the following and identify the principles taught in each. As you do, consider how this law to guide the Church could also help guide your personal life.

Verses 4–9, 11–17, 56–58 

Verses 18–29 

Verses 30–31 

Verses 40–42 

Verses 43–52 

See also 3 Nephi 15:9.

An important part of the law revealed in section 42 is what came to be known as the law of consecration and stewardship. This law taught the Saints how they could, like the followers of Christ anciently, have “all things common” (Acts 2:44; 4 Nephi 1:3), with “no poor among them” (Moses 7:18). Saints consecrated their property by giving it to the Lord, through the bishop (see Doctrine and Covenants 42:30–31). The bishop returned to them what they needed (see verse 32)—usually what they had consecrated and more. Members donated their surplus to help the poor (see verses 33–34). This law was a great blessing to the Saints, especially to those who had left everything to come to Ohio. Many Saints were generous in their donations.

Though we do it differently today, Latter-day Saints still live the law of consecration. As you read Doctrine and Covenants 42:30–42, ponder how you can consecrate what God has given you to build His kingdom and bless those in need.

See also Linda K. Burton, “I Was a Stranger,” Ensign or Liahona, May 2016, 13–15; “The Law,” Revelations in Context, 93–95, history.ChurchofJesusChrist.org.

Imagine that you are having a conversation with a new member of the Church who is excited to know that the Church is guided by revelation. How could you use Doctrine and Covenants 43:1–16 to explain to him or her the Lord’s pattern for guiding His Church through His prophet? How could you use Doctrine and Covenants 42:61, 65–68 to teach about receiving personal revelation?

See also “All Things Must Be Done in Order,” Revelations in Context, 50–53, history.ChurchofJesusChrist.org.

Have you ever felt inadequate or unworthy before God? You may find reassurance in Doctrine and Covenants 45:1–5. What do words like “advocate” and “pleading” suggest to you? How does the Savior advocate for you, or plead your cause? What does it mean to you to know that Christ is your Advocate?

The following words from President Joseph Fielding Smith could help you ponder these verses: “Jesus [is] our advocate, pleading for us as our mediator through his ministry and labors to reconcile us, to bring us into agreement with God” (in Conference Report, Oct. 1953, 58).

See also 2 Nephi 2:8–9; Mosiah 15:7–9; Moroni 7:27–28; Doctrine and Covenants 29:5; 62:1.

Anciently, a standard was a banner or flag carried into battle. It rallied and unified soldiers and helped them know where to gather and what to do. A standard is also an example or rule that other things can be measured against. As you read Doctrine and Covenants 45:9–10, ponder how gospel covenants have been a standard for you. How would your life be different if you did not have these covenants?

See also Isaiah 5:26; 11:10–12; Doctrine and Covenants 115:5–6.

War, iniquity, and desolation will precede the Savior’s Second Coming. But “be not troubled,” the Lord said, “for, when all these things shall come to pass, ye may know that the promises which have been made unto you shall be fulfilled” (Doctrine and Covenants 45:35).

As you study Doctrine and Covenants 45:11–75, consider focusing not just on the troubling events that are prophesied but also on the blessings the Lord promises (for example, the promises in verses 54–59 about the Savior’s millennial reign). You could do this by creating lists or by labeling or marking the verses. What do you find that helps you “be not troubled” about the last days?

One reason the Savior and His prophets teach us about the signs of the Second Coming is to help us prepare. What do you learn in Doctrine and Covenants 45:31–32, 56–57 about preparing for the Lord’s Second Coming? It might be helpful to review the parable of the ten virgins, found in Matthew 25:1–13. The Savior compared the oil in this parable to truth and to the Holy Spirit (see Doctrine and Covenants 45:57). What insights do you gain when you read the parable this way?

The Saints in Joseph Smith’s time were eager to build Zion, the New Jerusalem, as described in the Book of Mormon (see Ether 13:2–9) and in Joseph Smith’s inspired revision of the Bible (see Moses 7:62–64). What do you learn about Zion—both the ancient city of Enoch’s day and the latter-day city—from Doctrine and Covenants 45:11–15, 66–71?

Today the command to establish Zion refers to establishing God’s kingdom wherever we live—wherever the children of God gather to the safety of His “everlasting covenant” (verse 9). What can you do to help build Zion where you are?

See also Gospel Topics, “Zion,” topics.ChurchofJesusChrist.org.

Meetings of The Church of Jesus Christ of Latter-day Saints should be among the most welcoming and inspiring gatherings in the world. How does the Lord counsel us in Doctrine and Covenants 46:1–6 to receive those who attend our meetings? Do your friends and people in your neighborhood feel welcome at your ward’s worship services? What are you doing to make your Church meetings places that people want to return to? Ponder how your efforts to follow the Holy Ghost in Church meetings can affect your experience.

See also 3 Nephi 18:22–23; Moroni 6:5–9; “Welcome,” video, ComeUntoChrist.org; “Religious Enthusiasm among Early Ohio Converts,” Revelations in Context, 105–11.

The early Saints believed in spiritual gifts but needed some guidance about their purpose. As you study about gifts of the Spirit using Doctrine and Covenants 46:7–33, ponder why it is important that you “always [remember] for what they are given” (verse 8). Consider how these verses apply to this statement from Elder Robert D. Hales: “These gifts are given to those who are faithful to Christ. They will help us know and teach the truths of the gospel. They will help us bless others. They will guide us back to our Heavenly Father” (“Gifts of the Spirit,” Ensign, Feb. 2002, 16). What else do you learn from these verses about spiritual manifestations? How can these truths help you “not be deceived”? (verse 8).

Ponder what your spiritual gifts are—and how you can use them “for the benefit of the children of God” (verse 26). If you have a patriarchal blessing, it likely identifies gifts you have been given.

See also Gospel Topics, “Spiritual Gifts,” topics.ChurchofJesusChrist.org.

John Whitmer’s calling to keep a history of the Church continued a long tradition of record keepers among God’s people (see 2 Nephi 29:11–12; Moses 6:5; Abraham 1:28, 31). In fact, the position of Church Historian and Recorder still exists today. Why do you think keeping a history is so important to the Lord? Ponder this as you read His instructions to John Whitmer about this assignment in section 47. Also consider what personal experiences you need to record. For example, what has the Lord taught you that you want preserved?

As you ponder these questions, consider this insight from Elder Marlin K. Jensen of the Seventy, who served as Church Historian and Recorder from 2005 to 2012:

“We keep records to help us remember. … We desire to help Church members remember the great things God has done for His children. … Lessons from the past help us cope with our present and give us hope for our future” (“There Shall Be a Record Kept among You,” Ensign, Dec. 2007, 28, 33).

To learn more about the work currently being done under the direction of the Church Historian, visit history.ChurchofJesusChrist.org.

Before joining the Church, Leman Copley had been part of a religious group known as the United Society of Believers in Christ’s Second Appearing, also known as the Shakers (see “Leman Copley and the Shakers,” Revelations in Context, 117–21). After a conversation with Leman, Joseph Smith sought clarification from the Lord about some of the Shakers’ teachings, and the Lord responded with the revelation in section 49.

You can find some of the Shakers’ beliefs mentioned in the heading to section 49. Consider marking or noting the truths in verses 5–23 that correct those beliefs. Think about other false teachings or traditions in the world today. What gospel truths can help you guard yourself against them?

What truths about marriage do you learn from Doctrine and Covenants 49:15–17? Why do you feel marriage between a man and a woman is essential to Heavenly Father’s plan? Elder David A. Bednar gave two reasons: “Reason 1: The natures of male and female spirits complete and perfect each other, and therefore men and women are intended to progress together toward exaltation. … Reason 2: By divine design, both a man and a woman are needed to bring children into mortality and to provide the best setting for the rearing and nurturing of children” (“Marriage Is Essential to His Eternal Plan,” Ensign, June 2006, 83–84).

See also Genesis 2:20–24; 1 Corinthians 11:11; “The Family: A Proclamation to the World,” Ensign or Liahona, May 2017, 145.

The new converts in Ohio were eager to receive the spiritual manifestations promised in the scriptures, but Satan was also eager to deceive them. They wondered, When someone shouts or faints, is that the influence of the Spirit?

Imagine that you were asked to help these new converts understand how to recognize true manifestations of the Holy Ghost and avoid being deceived by Satan’s imitations. What principles do you find in Doctrine and Covenants 50 that you could share? (see especially verses 22–25, 29–34, 40–46).

See also 2 Timothy 3:13–17.

One way you might study Doctrine and Covenants 50:13–24 is to draw a picture of a teacher and a learner and, next to each, make a list of words and phrases from these verses that teach you something about gospel learning and teaching. When have you had experiences that taught you the importance of the Spirit in teaching and learning? Consider what you can do to improve your efforts as a gospel learner and teacher.

If you were a member of the Church in 1831, you might have been invited to live the law of consecration by signing over your property to the Church through the bishop. He would then return to you, in most cases, what you donated, sometimes with a surplus. But it was no longer just your possession—it was your stewardship.

Today the procedures are different, but the principles of consecration and stewardship are still vital to the Lord’s work. Consider these words from Elder Quentin L. Cook: “We live in perilous times when many believe we are not accountable to God and that we do not have personal responsibility or stewardship for ourselves or others. Many in the world are focused on self-gratification … [and] do not believe they are their brother’s keeper. In the Church, however, we believe that these stewardships are a sacred trust” (“Stewardship—a Sacred Trust,” Ensign or Liahona, Nov. 2009, 91).

As you read section 51, think about what God has entrusted to you. What do the words “steward” (verse 19) and “consecrated” (verse 5) mean, and what do they imply about God’s expectations of you? What principles do you find in section 51 and in Elder Cook’s words that teach you what it means to be a steward? (see especially verses 9, 15–20).

See also Matthew 25:14–30; “The Law of Consecration,” video, ChurchofJesusChrist.org.

With many people claiming spiritual manifestations, the early Saints were concerned about being deceived. How could they tell who was “accepted of [God]”? (verse 15). In Doctrine and Covenants 52:14–19, the Lord gave a helpful pattern. How can you apply this pattern to detect false messages in the world? You might also use this pattern to evaluate yourself: consider using phrases from these verses to write questions such as “When I speak, is my spirit contrite?”

As part of the gathering to Ohio, a group of Saints led by Newel Knight arrived from Colesville, New York, and needed a place to live. Leman Copley had a large farm near Kirtland, and he covenanted to allow the Saints to settle on his land. However, soon after they started settling there, Copley wavered in his faith, broke his covenant, and evicted the Saints from his property (see Saints, 1:125–28).

As recorded in section 54, the Lord told Newel Knight what the Saints should do about their situation. What do you find in this revelation that can help you when another person’s broken commitments or other poor choices affect you?

In these verses, the Lord spoke both to the rich and to the poor; it might be interesting to compare His counsel to these two groups. What in these verses feels relevant to you personally? How can focusing on riches “canker” your soul? (verse 16). What does it mean to you to be “pure in heart” (verse 18) regarding material things?

See also Jacob 2:17–21.

The Saints laid the foundation of Zion in Jackson County, Missouri, where they endured many trials. They surely hoped that during their lifetimes this area would blossom into a place where all the Saints could gather. However, the Saints were driven from Jackson County within a few years, and the Lord revealed that His people would have to “wait for a little season for the redemption of Zion” (Doctrine and Covenants 105:9).

As you study the following passages, look for reasons blessings may be withheld for a time. The questions below can help you ponder.

Doctrine and Covenants 58:1–5; 59:23. What messages in these verses strengthen your ability to bear tribulation more patiently? What blessings have you received after tribulation? Why do you think some blessings come only after tribulation?

Doctrine and Covenants 58:26–33. What role does being “anxiously engaged in a good cause” play in the fulfillment of God’s promises? What role does your obedience play?

Doctrine and Covenants 58:44. What is the relationship between “the prayer of faith” and the Lord’s will for us?

Polly Knight and her husband, Joseph Knight Sr., were some of the first believers in Joseph Smith’s prophetic calling. Polly and Joseph gave vital support to the Prophet in the work of translating the Book of Mormon. The Knight family left Colesville, New York, to gather with the Saints in Ohio and were later commanded to move to Jackson County, Missouri. As they traveled, Polly’s health began to fade, but she was determined to see Zion before she died. She had been in Missouri only a few days when she passed away (see Saints, 1:127–28, 132–33). Doctrine and Covenants 59 was received on the day of her passing, and verses 1 and 2 seem to refer specifically to her.

After promising to bless the Saints in Zion “with commandments not a few,” the Lord gave special emphasis to one commandment in particular: the command to honor His “holy day” (Doctrine and Covenants 59:4, 9). As you study Doctrine and Covenants 59:9–19, ponder why honoring the Sabbath would have been so important to these Saints as they sought to build Zion.

You could also ponder questions like these: Am I using the Sabbath day the way the Lord intended? How does keeping the Sabbath day holy help me remain “unspotted from the world”? (verse 9). What can I do to pay my “devotions unto the Most High”? (verse 10).

After reading the following verses, what are you inspired to do to more fully keep the Sabbath day holy? Genesis 2:2–3; Exodus 20:8–11; 31:13, 16; Deuteronomy 5:12–15; Isaiah 58:13–14; Mark 2:27; John 20:1–19; Acts 20:7.

You might also benefit from one of the many videos or other resources about the Sabbath found at sabbath.ChurchofJesusChrist.org.

See also Russell M. Nelson, “The Sabbath Is a Delight,” Ensign or Liahona, May 2015, 129–32; Bible Dictionary, “Sabbath.”

We’ve all had experiences when we could have shared the gospel with someone, but for some reason, we didn’t. As you read the Lord’s words to early missionaries who failed to “open their mouths,” think about your own opportunities to share the gospel. How is your testimony of the gospel like a “talent,” or a treasure from God? In what ways do we sometimes “hide [our] talent”? (Doctrine and Covenants 60:2; see also Matthew 25:14–30).

The Lord corrected these early missionaries, but He also tried to inspire them. What encouraging messages from Him do you find in sections 60 and 62? How do these messages build your confidence in sharing the gospel? In the days ahead, look for opportunities to open your mouth and share what God has entrusted to you.

See also Doctrine and Covenants 33:8–10; 103:9–10; Dieter F. Uchtdorf, “Missionary Work: Sharing What Is in Your Heart,” Ensign or Liahona, May 2019, 15–18.

The Lord’s warning in Doctrine and Covenants 61 was, in part, a warning about the dangers His people could face while traveling to Zion on the Missouri River, which was known at that time for being dangerous. This warning should not be interpreted to mean that we should avoid traveling by water. The Lord has “all power,” including power over the waters (verse 1).

On the way back to Kirtland, Joseph Smith and other Church leaders had a life-threatening experience on the Missouri River (see Saints, 1:133–34). The Lord used this opportunity to warn and instruct His servants. What do you find in Doctrine and Covenants 61 that encourages you to put your trust in the Lord as you face your own challenges? For example, why is it important to know that God is “from everlasting to everlasting”? (verse 1).

There are similar insights in section 62. What does the Lord teach you about Himself and His power in this revelation?

Ponder faith-building experiences you have had when the Lord helped you overcome spiritual or physical adversity.

Sometimes the Lord gives us specific direction, and other matters He leaves up to us to decide. How do you see this principle illustrated in Doctrine and Covenants 62? (see also Doctrine and Covenants 60:5; 61:22). How have you seen this principle in your life? Why is it good for us to make some decisions without specific direction from God?

See also Ether 2:18–25; Doctrine and Covenants 58:27–28.

When this revelation was received, Joseph Smith was facing harsh criticism from several members of the Church who had turned against him (see “Ezra Booth and Isaac Morley,” Revelations in Context, 130–36). What warnings did the Lord give in Doctrine and Covenants 63:1–6, 32–37 regarding “the wicked and rebellious”? How are such warnings evidence of God’s love?

Signs or miracles alone do not produce lasting faith. Early in 1831 Ezra Booth, a Methodist minister in Kirtland, decided to be baptized after he saw Joseph Smith miraculously heal the arm of Booth’s friend Elsa Johnson.

And yet, within just a few months, Booth lost his faith and became critical of the Prophet. How could this be, considering the miracle he’d witnessed? Ponder this as you read Doctrine and Covenants 63:7–12. You might also consider why some people receive signs “for the good of men unto [God’s] glory” (verse 12) and others receive them “unto … condemnation” (verse 11). Based on what you’ve read, how do you think the Lord wants you to think and feel about signs?

See also Matthew 16:1–4; John 12:37; Mormon 9:10–21; Ether 12:12, 18.

Most people would acknowledge that adultery is wrong. But in Doctrine and Covenants 63:13–19, the Savior made it clear that lustful thoughts also have grave spiritual consequences. “Why is lust such a deadly sin?” Elder Jeffrey R. Holland asked. “Well, in addition to the completely Spirit-destroying impact it has upon our souls, I think it is a sin because it defiles the highest and holiest relationship God gives us in mortality—the love that a man and a woman have for each other and the desire that couple has to bring children into a family intended to be forever” (“Place No More for the Enemy of My Soul,” Ensign or Liahona, May 2010, 44).

What consequences does the Lord mention in Doctrine and Covenants 63:13–19 that will come to those who do not repent of unchaste thoughts and actions? Note the blessings the Savior promises in verses 20 and 23 to those who are faithful. What blessings have come into your life from obeying the law of chastity? How does the Savior help you remain or become pure?

See also Doctrine and Covenants 121:45; Linda S. Reeves, “Worthy of Our Promised Blessings,” Ensign or Liahona, Nov. 2015, 9–11.

After the Lord had identified where Zion would be built, the Saints in Ohio still needed direction about when to begin moving and where to get the money to buy the land. As you read Doctrine and Covenants 63:24–46, look for the spiritual and temporal direction the Lord gave concerning Zion. What spiritual and temporal direction is the Lord giving you?

As you read Doctrine and Covenants 64:1–11, think about a time when the Lord forgave you. You might also think about someone you need to forgive. How does the Savior’s compassion affect your feelings about yourself and about others? Why do you think the Lord commands us “to forgive all”? (verse 10). If you struggle to forgive, consider what the following resources teach about how the Savior can help: Jeffrey R. Holland, “The Ministry of Reconciliation,” Ensign or Liahona, Nov. 2018, 77–79; Guide to the Scriptures, “Forgive,” scriptures.ChurchofJesusChrist.org.

Have you ever felt “weary” with all the “well-doing” you’re trying to accomplish? Look for the Lord’s message to you in Doctrine and Covenants 64:31–34. What does it mean to give your “heart and a willing mind” to God? (verse 34).

An ensign is “a flag or standard around which people gather in a unity of purpose or identity” (Guide to the Scriptures, “Ensign,” scriptures.ChurchofJesusChrist.org). How has Zion—or the Lord’s Church—been like an ensign to you? Consider these other examples of things that are held up, like an ensign, to bless the people: Numbers 21:6–9; Matthew 5:14–16; Alma 46:11–20. What do these verses teach you about how you can help the Church be an ensign where you live? Look for other ways the Lord describes Zion in Doctrine and Covenants 64:41–43.

Matthew described John the Baptist as one who cried, “Prepare ye the way of the Lord” (Matthew 3:3; see also Isaiah 40:3). In Doctrine and Covenants 65, the Lord uses similar language to describe His latter-day work. What similarities do you see between what John the Baptist did (see Matthew 3:1–12) and what the Lord wants us to do today? What do you find in this revelation that inspires you to help fulfill the prophecies it contains? Ponder ways you can “make known [God’s] wonderful works among the people” (verse 4).

Shortly after joining the Church, William E. McLellin asked Joseph Smith to reveal God’s will for him. Joseph didn’t know it, but William had five personal questions he was hoping the Lord would answer through His Prophet. We don’t know what William’s questions were, but we do know that the revelation addressed to him, now Doctrine and Covenants 66, answered each question to William’s “full and entire satisfaction” (“William McLellin’s Five Questions,” Revelations in Context, 138).

As you read section 66, think about what the Lord knew about William McLellin and the concerns and intents of his heart. How has the Lord revealed that He knows you? If you have a patriarchal blessing, consider studying it. As you do, what does the Holy Ghost help you understand about God’s will for you?

See also Saints, 1:138–40; Gospel Topics, “Patriarchal Blessings,” topics.ChurchofJesusChrist.org.

The decision to publish the revelations received by Joseph Smith seems like an easy one, but some early Church leaders weren’t sure it was a good idea. One concern had to do with imperfections in the language Joseph Smith used to write the revelations. The revelation in section 67 came in response to that concern. What do you learn about prophets and revelation from verses 1–9? What additional insights do you gain from 68:3–6?

Before the Book of Commandments was printed, several Church leaders signed a written testimony that the revelations in the book are true. To see a copy of their testimony, see “Testimony, circa 2 November 1831,” Revelation Book 1, 121, josephsmithpapers.org.

The words in these verses were spoken as Orson Hyde and others were called “to proclaim the everlasting gospel, by the Spirit of the living God, from people to people, and from land to land” (verse 1). How might the declaration in verse 4 help someone who is being sent to preach the gospel? How do these words apply to you? Think of a time when you were “moved upon by the Holy Ghost” (verse 3) to say or do something. What do you find in these verses that can give you confidence to follow spiritual promptings?

President Joy D. Jones, Primary General President, taught, “[A] key to helping children become sin-resistant is to begin at very early ages to lovingly infuse them with basic gospel doctrines and principles—from the scriptures, the Articles of Faith, the For the Strength of Youth booklet, Primary songs, hymns, and our own personal testimonies—that will lead children to the Savior” (“A Sin-Resistant Generation,” Ensign or Liahona, May 2017, 88).

According to Doctrine and Covenants 68:25–28, what are some of the “basic gospel doctrines” that President Jones mentioned that parents should teach their children? Why is this important responsibility given to parents? What would you say to a parent who doesn’t feel qualified to teach these things to his or her children?

See also Tad R. Callister, “Parents: The Prime Gospel Teachers of Their Children,” Ensign or Liahona, Nov. 2014, 32–34.

We may be concerned when we hear people criticizing or ridiculing the Church or its leaders, especially when we’re afraid people we know and love will be influenced by that criticism. When something similar happened in Ohio in 1831 (see the section heading to Doctrine and Covenants 71), the Lord’s message to Joseph Smith and Sidney Rigdon was one of faith, not fear. As you study Doctrine and Covenants 71, what do you find that builds your faith in the Lord and His work? What impresses you about the instruction the Lord gave His servants in this situation?

See also Robert D. Hales, “Christian Courage: The Price of Discipleship,” Ensign or Liahona, Nov. 2008, 72–75; Jörg Klebingat, “Defending the Faith,” Ensign, Sept. 2017, 49–53.

When Newel K. Whitney was called to serve as the second bishop of the Church, his duties were a little different from those of today’s bishops. For example, Bishop Whitney oversaw the consecration of property and permission to settle in Missouri, in the land of Zion. But as you read about his calling and duties in Doctrine and Covenants 72, you might notice some connections to what bishops do today—at least in the spirit, if not the specifics, of their duties. For example, in what ways do you “render an account” to your bishop? (verse 5). In what sense does your bishop “keep the Lord’s storehouse” and manage the consecrations of ward members? (see verses 10, 12). How has a bishop helped you?

See also Gospel Topics, “Bishop,” topics.ChurchofJesusChrist.org.

After Joseph Smith and Sidney Rigdon returned from their brief preaching mission to repair some of the damage Ezra Booth had done (see Doctrine and Covenants 71), the Lord told them to return to the work of translating the Bible (see Bible Dictionary, “Joseph Smith Translation”). But He also wanted them to keep preaching the gospel. As you read Doctrine and Covenants 73, consider how you can make preaching the gospel an ongoing, “practicable” (verse 4)—or realistic—part of your life among your other responsibilities.

Responding to the command to “go ye into all the world” to preach the gospel (Doctrine and Covenants 68:8), many faithful elders sought additional information about how the Lord wanted them to fulfill this command. What words and phrases do you find in Doctrine and Covenants 75:1–12 that help you understand how to preach the gospel effectively? What blessings does the Lord promise to faithful missionaries? Consider how these instructions and blessings apply to you as you share the gospel.

When Wilford Woodruff read the vision described in section 76, he said, “I felt to love the Lord more than ever before in my life” (see “Voices of the Restoration” at the end of this outline). Maybe you had similar feelings as you read this revelation. After all, none of the glorious blessings described in section 76 would be possible without the Savior. Perhaps you could identify each verse in section 76 that mentions the Lord Jesus Christ. What do these verses teach you about Him and His role in God’s plan? How do they influence the way you feel about Him? As you read and ponder, you may receive impressions about how you can “[receive] the testimony of Jesus” and be more “valiant” in it (verses 51, 79).

Some people, including some early Church members, objected to the vision in section 76 because it taught that almost everyone would be saved and receive some degree of glory. Their objections may have come, in part, from a misunderstanding about God and His relationship to us. As you read this revelation, what do you learn about God’s character and His plan for His children?

Consider the difference between being saved (from physical and spiritual death; see verses 39, 43–44) and being exalted (living with God and becoming like Him; see verses 50–70).

See also John 3:16–17; Doctrine and Covenants 132:20–25.

Have you ever wondered—or worried—about whether or not you will qualify for the celestial kingdom? When you read the description of those who receive this glory (see verses 50–70, 92–95), rather than looking only for a list of things you must do, look for what God has done—and is doing—to help you become like Him. Does reading the vision in this way affect how you feel about your personal efforts?

You might also think about the great blessing it is to know these details about the celestial kingdom. How does this vision of celestial glory affect the way you view and want to live your daily life?

See also Moses 1:39; Joy D. Jones, “Value beyond Measure,” Ensign or Liahona, Nov. 2017, 13–15; J. Devn Cornish, “Am I Good Enough? Will I Make It?” Ensign or Liahona, Nov. 2016, 32–34.

Wilford Woodruff joined the Church in December 1833, nearly two years after Joseph Smith and Sidney Rigdon received the vision recorded in Doctrine and Covenants 76. He was living in New York at the time and learned about “the Vision” from missionaries serving in the area. Years later he spoke of his impressions of this revelation:

“I was taught from my childhood that there was one Heaven and one Hell, and was told that the wicked all had one punishment and the righteous one glory. …

“… When I read the vision … , it enlightened my mind and gave me great joy, it appeared to me that the God who revealed that principle unto man was wise, just and true, possessed both the best of attributes and good sense and knowledge, I felt He was consistent with both love, mercy, justice and judgment, and I felt to love the Lord more than ever before in my life.”¹

“The ‘Vision’ [is] a revelation which gives more light, more truth and more principle than any revelation contained in any other book we ever read. It makes plain to our understanding our present condition, where we came from, why we are here, and where we are going to. Any man may know through that revelation what his part and condition will be.”²

“Before I saw Joseph I said I did not care how old he was, or how young he was; I did not care how he looked—whether his hair was long or short; the man that advanced that revelation was a prophet of God. I knew it for myself.”³

When Phebe Peck heard Joseph and Sidney teach of “the Vision,” she was living in Missouri and raising five children as a single mother. The vision so impressed and inspired her that she wrote the following to share what she had learned with her extended family:

“The Lord is revealing the mysteries of the heavenly Kingdom unto his Children. … Joseph Smith and Sidney Rigdon made us a visit last spring, and we had many joyful meetings while they were here, and we had many mysteries unfolded to our view, which gave me great consolation. We could view the condescension of God in preparing mansions of peace for his children. And whoso will not receive the fullness of the gospel and stand as valiant soldiers in the cause of Christ cannot dwell in the presence of the Father and the Son. But there is a place prepared for all who do not receive, but it is a place of much lesser glory than to dwell in the Celestial kingdom. I shall not attempt to say any farther concerning these things as they are now in print and are going forth to the world. And you perhaps will have an opportunity of reading for yourself, and if you do, I hope you will read with a careful and a prayerful heart, for these things are worthy of notice. And I desire that you may search into them, for it is that which lends to our happiness in this world and in the world to come.”⁴

When Wilford Woodruff read the vision described in section 76, he said, “I felt to love the Lord more than ever before in my life” (see “Voices of the Restoration” at the end of this outline). Maybe you had similar feelings as you read this revelation. After all, none of the glorious blessings described in section 76 would be possible without the Savior. Perhaps you could identify each verse in section 76 that mentions the Lord Jesus Christ. What do these verses teach you about Him and His role in God’s plan? How do they influence the way you feel about Him? As you read and ponder, you may receive impressions about how you can “[receive] the testimony of Jesus” and be more “valiant” in it (verses 51, 79).

Some people, including some early Church members, objected to the vision in section 76 because it taught that almost everyone would be saved and receive some degree of glory. Their objections may have come, in part, from a misunderstanding about God and His relationship to us. As you read this revelation, what do you learn about God’s character and His plan for His children?

Consider the difference between being saved (from physical and spiritual death; see verses 39, 43–44) and being exalted (living with God and becoming like Him; see verses 50–70).

See also John 3:16–17; Doctrine and Covenants 132:20–25.

Have you ever wondered—or worried—about whether or not you will qualify for the celestial kingdom? When you read the description of those who receive this glory (see verses 50–70, 92–95), rather than looking only for a list of things you must do, look for what God has done—and is doing—to help you become like Him. Does reading the vision in this way affect how you feel about your personal efforts?

You might also think about the great blessing it is to know these details about the celestial kingdom. How does this vision of celestial glory affect the way you view and want to live your daily life?

See also Moses 1:39; Joy D. Jones, “Value beyond Measure,” Ensign or Liahona, Nov. 2017, 13–15; J. Devn Cornish, “Am I Good Enough? Will I Make It?” Ensign or Liahona, Nov. 2016, 32–34.

Wilford Woodruff joined the Church in December 1833, nearly two years after Joseph Smith and Sidney Rigdon received the vision recorded in Doctrine and Covenants 76. He was living in New York at the time and learned about “the Vision” from missionaries serving in the area. Years later he spoke of his impressions of this revelation:

“I was taught from my childhood that there was one Heaven and one Hell, and was told that the wicked all had one punishment and the righteous one glory. …

“… When I read the vision … , it enlightened my mind and gave me great joy, it appeared to me that the God who revealed that principle unto man was wise, just and true, possessed both the best of attributes and good sense and knowledge, I felt He was consistent with both love, mercy, justice and judgment, and I felt to love the Lord more than ever before in my life.”¹

“The ‘Vision’ [is] a revelation which gives more light, more truth and more principle than any revelation contained in any other book we ever read. It makes plain to our understanding our present condition, where we came from, why we are here, and where we are going to. Any man may know through that revelation what his part and condition will be.”²

“Before I saw Joseph I said I did not care how old he was, or how young he was; I did not care how he looked—whether his hair was long or short; the man that advanced that revelation was a prophet of God. I knew it for myself.”³

When Phebe Peck heard Joseph and Sidney teach of “the Vision,” she was living in Missouri and raising five children as a single mother. The vision so impressed and inspired her that she wrote the following to share what she had learned with her extended family:

“The Lord is revealing the mysteries of the heavenly Kingdom unto his Children. … Joseph Smith and Sidney Rigdon made us a visit last spring, and we had many joyful meetings while they were here, and we had many mysteries unfolded to our view, which gave me great consolation. We could view the condescension of God in preparing mansions of peace for his children. And whoso will not receive the fullness of the gospel and stand as valiant soldiers in the cause of Christ cannot dwell in the presence of the Father and the Son. But there is a place prepared for all who do not receive, but it is a place of much lesser glory than to dwell in the Celestial kingdom. I shall not attempt to say any farther concerning these things as they are now in print and are going forth to the world. And you perhaps will have an opportunity of reading for yourself, and if you do, I hope you will read with a careful and a prayerful heart, for these things are worthy of notice. And I desire that you may search into them, for it is that which lends to our happiness in this world and in the world to come.”⁴

Twelve years after the First Vision, the invitation in James 1:5 to “ask of God” continued to guide Joseph Smith when he lacked wisdom. When he and Sidney Rigdon had questions about the book of Revelation as they worked on the inspired translation of the Bible, Joseph naturally sought wisdom from God. As you read Doctrine and Covenants 77, consider recording your insights in the relevant chapters in the book of Revelation.

In addition, ponder how you can follow the Prophet Joseph’s example when you study the scriptures. You might ask Heavenly Father, “What am I to understand?”

The United Firm was established to manage the Church’s publishing and business affairs in Ohio and Missouri. It consisted of Joseph Smith, Newel K. Whitney, and other Church leaders who combined their resources to meet the temporal needs of the growing Church. Unfortunately, the United Firm fell into debt and was dissolved in 1834 when the debts became unmanageable.

See also “Newel K. Whitney and the United Firm,” Revelations in Context, 142–47; “United Firm,” Church History Topics, ChurchofJesusChrist.org/study/church-history.

The Lord told Joseph Smith and other Church leaders that managing a storehouse and a printing press would help “advance the cause, which ye have espoused” (Doctrine and Covenants 78:4). What would you say is the “cause” of the Church? Ponder this as you read Doctrine and Covenants 78:1–7. Perhaps thinking about these verses could influence the way you fulfill your Church calling or serve your family. How can your service “advance the cause” of the Lord? How is it preparing you for “a place in the celestial world”? (verse 7).

Do you ever feel like a little child, perhaps because of something you “have not as yet understood” or “cannot bear”? (Doctrine and Covenants 78:17–18). Look for counsel in these verses that can help you “be of good cheer” (verse 18) in such times. Why do you think the Lord sometimes calls His followers “little children”? (verse 17). You could also ponder how the Lord might be “lead[ing] you along” (verse 18).

Regarding Doctrine and Covenants 80, Elder David A. Bednar taught, “Perhaps one of the lessons the Savior is teaching us in this revelation is that an assignment to labor in a specific place is essential and important but secondary to a call to the work” (“Called to the Work,” Ensign or Liahona, May 2017, 68). Think about your current or past Church callings. What experiences have helped you learn that Elder Bednar’s words are true? What additional lessons can you find in Doctrine and Covenants 79–80 that could help someone who has just received a new calling?

Do you sometimes wonder how you can fulfill the important responsibilities in your life? As a counselor to the Prophet Joseph Smith, Frederick G. Williams surely had many important responsibilities. In section 81, the Lord gave him counsel about how to fulfill them. What do you find in this section that can help you fulfill the responsibilities given to you by the Lord?

Here are some questions to help you ponder verse 5:

• What are some ways a person can be “weak”? What does it mean to “succor” those who are weak?

• What might cause a person’s hands to figuratively “hang down”? How can we “lift up” those hands?

• What might the phrase “feeble knees” mean? How can we “strengthen” those with feeble knees?

Perhaps studying this verse has brought to mind someone you could “succor,” “lift up,” or “strengthen.” What will you do to minister to that person?

As you read Doctrine and Covenants 82:1–7, consider making two lists of things you learn: warnings about sin and truths about forgiveness. How can these truths help you resist the temptations of the adversary?

If you—or someone you know—has ever wondered why the Lord gives so many commandments, Doctrine and Covenants 82:8–10 could help. What insights in these verses could help you explain to someone why you choose to follow the Lord’s commandments? You might also consider how His commandments have changed your life. What do you learn about the Lord as you read verse 10?

See also Doctrine and Covenants 130:20–21; Carole M. Stephens, “If Ye Love Me, Keep My Commandments,” Ensign or Liahona, Nov. 2015, 118–20.

In April 1832, as instructed by the Lord, Joseph Smith traveled nearly 800 miles to visit the Saints who had gathered in Missouri (see Doctrine and Covenants 78:9). One community he visited included widows who were raising their children alone. Among them were Phebe Peck and Anna Rogers, whom the Prophet knew personally. In Missouri in the 1830s, state laws gave widows limited rights to their deceased husbands’ property. What do you learn from section 83 about how the Lord feels about widows and orphans? Do you know anyone in this situation who would benefit from your love or care?

See also Isaiah 1:17; James 1:27.

When you think of the word priesthood, what comes to mind? How often do you think about the priesthood and its influence on your everyday life? After pondering these questions, study Doctrine and Covenants 84:1–5, 17–28, and consider what the Lord wants you to know about His priesthood power. How could you use these verses to describe the priesthood to someone and explain its purposes?

You might also ponder the priesthood ordinances you have participated in. How have you seen “the power of godliness” (verse 20) manifest in them? Consider what the Lord wants you to do to receive more of His power into your life.

See also M. Russell Ballard, “Men and Women and Priesthood Power,” Ensign, Sept. 2014, 28–33; Gospel Topics, “Priesthood,” topics.ChurchofJesusChrist.org.

Elder Paul B. Pieper taught: “It is interesting that in the oath and covenant of the priesthood [Doctrine and Covenants 84:31–42], the Lord uses the verbs obtain and receive. He does not use the verb ordain. It is in the temple that men and women—together—obtain and receive the blessings and power of both the Aaronic and Melchizedek Priesthoods” (“Revealed Realities of Mortality,” Ensign, Jan. 2016, 21).

As you study Doctrine and Covenants 84:31–42, look for the words “obtain” and “receive.” Ponder what they might mean in this context. How are you “receiv[ing]” the Lord and His servants?

You could also note promises in these verses associated with the oath and covenant of the priesthood, which God “cannot break” (verse 40). What do you find that inspires you to be more faithful in receiving the Father, His servants, and His priesthood power?

See also Guide to the Scriptures, “Covenant,” “Oath,” scriptures.ChurchofJesusChrist.org.

Regularly reading the scriptures and the words of the prophets is much more than an item to cross off a spiritual to-do list. What truths do you find in Doctrine and Covenants 84:43–58 that help you understand why you need to consistently study the word of God? Note the contrast between light and darkness in these verses; how has your “diligent heed to the words of eternal life” brought light, truth, and “the Spirit of Jesus Christ” into your life? (verses 43, 45).

See also 2 Nephi 32:3; “The Book of Mormon—Keystone of Our Religion,” Teachings of Presidents of the Church: Ezra Taft Benson (2014), 125–35.

As you read these verses, you could identify ways the Lord said He would support His Apostles and missionaries. How might these promises apply to the work He has asked you to do? For example, how have the promises in verse 88 been fulfilled in your life?

The “history” described in verse 1 recorded the names of those who had “receive[d] inheritances legally” in Zion (see also Doctrine and Covenants 72:24–26). However, this history was more than just administrative—it was also a valuable record of the Saints’ “manner of life, their faith, and works” (verse 2).

Are you keeping a personal history or journal? What could you record about your manner of life, faith, and works that might be a blessing to future generations? How might this history be a blessing for you?

See also “Journals: ‘Of Far More Worth than Gold,’” Teachings of Presidents of the Church: Wilford Woodruff (2011), 125–33; “Turning Hearts” (video, ChurchofJesusChrist.org).

Ponder the words Joseph Smith used to describe the Spirit in Doctrine and Covenants 85:6. In what sense is the Spirit’s voice “still” and “small”? What are some things it “pierceth” in your life?

As you think about how the Spirit speaks to you, consider these descriptions given through Joseph Smith: Doctrine and Covenants 6:22–24; 8:2–3; 9:7–9; 11:12–13; 128:1. Based on what you have read, what do you feel you need to do to better perceive the Spirit’s voice?

See also 1 Kings 19:11–12; Helaman 5:30.

Doctrine and Covenants 86:1–7 contains the Lord’s explanation of the parable of the wheat and the tares, with a slightly different emphasis than He gave in Matthew 13:24–30, 37–43. As you compare the two, what differences do you notice? Consider why this parable—with these differences—is worth repeating “in the last days, even now” (Doctrine and Covenants 86:4). What can you learn from this parable and its latter-day interpretation?

As recorded in verses 8–11, the Lord then spoke of priesthood, restoration, and the salvation of His people. What connections do you see between these verses and the parable of the wheat and the tares? How can you be as “a savior unto [the Lord’s] people”? (verse 11).

See also Gospel Topics, “Apostasy,” “Restoration of the Priesthood,” topics.ChurchofJesusChrist.org.

In addition to the physical dangers of “bloodshed … [and] famine, and plague, and earthquake” (Doctrine and Covenants 87:6), the counsel in this revelation can also apply to spiritual dangers we all face in the latter days. What are your “holy places” (verse 8) where you find peace and safety? What makes a place holy? In addition to physical locations, perhaps there are holy times, holy practices, or holy thoughts that can provide peace. What does it mean to “be not moved” from these places?

See also Henry B. Eyring, “A Home Where the Spirit of the Lord Dwells,” Ensign or Liahona, May 2019, 22–25; Saints, 1:163–64; “Peace and War,” Revelations in Context, 158–64.

Just days after warning that war would be “poured out upon all nations” (Doctrine and Covenants 87:2), the Lord gave a revelation that Joseph Smith called an “‘olive leaf’ … plucked from the Tree of Paradise, the Lord’s message of peace to us” (Doctrine and Covenants 88, section heading). How is this revelation like an olive leaf, a traditional symbol of peace? (see also Genesis 8:11). What truths in this section help you feel hope and peace in Christ?

The words light and law are repeated many times in section 88. These words have been used in other scriptures to describe Jesus Christ and His gospel (for example, see Isaiah 60:19; John 1:1–9; 3 Nephi 15:9). Mark or note verses where you find these words in Doctrine and Covenants 88:6–67, and write down what you learn about the Savior, light, and law. These verses may inspire you to make changes in your life to more faithfully receive light and live the “law of Christ” (verse 21).

See also Sharon Eubank, “Christ: The Light That Shines in Darkness,” Ensign or Liahona, May 2019, 73–76.

In some ways, we are living in the time that the Lord described when “all things shall be in commotion; and surely, men’s hearts shall fail them” (Doctrine and Covenants 88:91). As you read verses 62–126, consider how the Lord’s counsel can help you prepare for the Savior’s Second Coming. Here are a few questions to consider:

Verses 62–76.

As you ponder these verses, what are you inspired to do to “draw near” to God? (verse 63). Consider what the Lord’s command to “sanctify yourselves” might mean for you (verse 68).

Verses 77–80, 118–26.

Why might it be “expedient for you to understand” both doctrinal and temporal subjects? (verse 78). How are you following the counsel to “seek learning”? (verse 118). What do you think it means to learn “by study and also by faith”?

Verses 81–116.

Consider noting prophecies about the Savior’s Second Coming in these verses. Why do you think the Lord would want you to know about these things?

Verses 117–26.

Consider reading these verses with the temple in mind; what do you find here that could help you prepare to enter the Lord’s house?

See also D. Todd Christofferson, “Preparing for the Lord’s Return,” Ensign or Liahona, May 2019, 81–84; David A. Bednar, “Seek Learning by Faith,” Ensign, Sept. 2007, 61–68; Saints, 1:164–66; “A School and an Endowment,” Revelations in Context, 174–82.

When the elders in the School of the Prophets first heard Joseph Smith read the Word of Wisdom, they immediately “tossed their pipes and plugs of chewing tobacco into the fire” (Saints, 1:168). At that time, the Word of Wisdom was considered more of a caution than a commandment, but they wanted to show their willingness to obey. Perhaps you have already “tossed” from your life the substances the Word of Wisdom warns against, but what else can you learn from this revelation? Consider these ideas:

• Look for phrases you may not have noticed—or thought much about—before. What do you learn from them?

• Doctrine and Covenants 89 includes several promises (see verses 18–21). What do you think these promises mean?

• What does this revelation teach you about the Lord?

• What examples have you seen of “evils and designs … in the hearts of conspiring men”? (verse 4).

• Think of the revelation as “a principle with promise” (verse 3)—enduring truths that guide decision-making—not just a list of dos and don’ts. What principles do you find that can guide your decisions?

Modern prophets have also warned of harmful substances and behaviors beyond those mentioned in the Word of Wisdom (see “Physical and Emotional Health,” For the Strength of Youth, 25–27). What are you prompted to do to better care for your mind and body?

See also Daniel 1; 1 Corinthians 6:19–20; Gospel Topics, “Word of Wisdom,” topics.ChurchofJesusChrist.org; “The Word of Wisdom,” Revelations in Context, 183–91; addictionrecovery.ChurchofJesusChrist.org.

In section 90, the Lord gave instructions about “the ministry and presidency” (verse 12) of Joseph Smith, Sidney Rigdon, and Frederick G. Williams—members of what we now call the First Presidency. What do you learn about the First Presidency from verses 1–17? Review recent messages from members of the First Presidency. How do their words “unfold the mysteries of the kingdom” to you? (verse 14). How do they “set in order all the affairs of this church and kingdom”? (verse 16).

See also Henry B. Eyring, “The Power of Sustaining Faith,” Ensign or Liahona, May 2019, 58–60.

Ponder any experiences you have had that testify of the Lord’s promise in Doctrine and Covenants 90:24. Consider recording your experiences and sharing them with a family member or loved one—maybe someone who needs reassurance or encouragement. If there are blessings you are still waiting for, ponder what you can do to remain faithful as you wait to see how “all things shall work together for your good.”

Vienna Jaques was born on June 10, 1787, in Massachusetts. A woman of faith who had considerable financial means, Vienna first met the missionaries in 1831. After obtaining a spiritual witness that their message was true, she traveled to meet the Prophet in Kirtland, Ohio, where she was baptized.

Vienna obeyed the Lord’s counsel to her in Doctrine and Covenants 90:28–31. Her consecration to the Lord, including donations she had made earlier in Kirtland, came at a crucial time for the Church, when leaders were trying to purchase the land where the Kirtland Temple would be built. Vienna was “faithful, and not … idle” throughout her life and was eventually able to “settle down in peace” (verse 31) in the Salt Lake Valley, where she died at age 96.

Speaking of the revelation in Doctrine and Covenants 93, the Lord explained, “I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness” (verse 19). As you study this revelation, mark truths you find about the Beings we worship: God the Father and His Son, Jesus Christ. What do you learn about “how to worship” Them? about how to “come unto the Father”?

The Prophet Joseph Smith taught, “If men do not comprehend the character of God, they do not comprehend themselves” (Teachings: Joseph Smith, 40). As you learn about the Savior by studying Doctrine and Covenants 93, look for what you also learn about yourself. For example, what do you learn about Him from verses 3, 12, 21, and 26? What similar truths do you find about yourself in verses 20, 23, and 28–29? (See also 1 John 3:2; 3 Nephi 27:27; Dean M. Davies, “The Blessings of Worship,” Ensign or Liahona, Nov. 2016, 93–95.)

You might notice that glory, light, and truth come up frequently in this revelation. As you study verses 21–39 in particular, create a list of truths you learn about glory, light, and truth. How do these truths inspire you to seek greater light and truth? How might these truths affect the way you live your everyday life?

At about verse 40, Doctrine and Covenants 93 seems to transition from teachings about God’s glory and our divine potential to instruction about parenting and putting our houses in order. How do the Lord’s teachings about light, truth, and glory in verses 1–39 help you understand and follow the counsel in verses 40–50?

See also David A. Bednar, “More Diligent and Concerned at Home,” Ensign or Liahona, Nov. 2009, 17–20.

The instructions in Doctrine and Covenants 94 and 97 were given on the same day—August 2, 1833. Section 97 deals in part with a temple planned for Jackson County, Missouri, while section 94 deals with administrative buildings in Kirtland, Ohio. You might notice some similarities in what the Lord says about these different kinds of buildings (see Doctrine and Covenants 94:2–12; 97:10–17). As you ponder these instructions, consider what you can do to experience the Lord’s glory and presence more often, both inside Church buildings and in your everyday life.

About five months had passed since January 1833, when the Lord had commanded the Saints in Kirtland to build a house of God and hold a solemn assembly (see Doctrine and Covenants 88:117–19). When the revelation recorded in section 95 was received in June 1833, they had not yet acted on that commandment. What do you learn from the way the Lord chastened the Saints in this revelation? Are there commandments or words of counsel that you have not acted on yet? What do you feel inspired to do?

See also D. Todd Christofferson, “As Many as I Love, I Rebuke and Chasten,” Ensign or Liahona, May 2011, 97–100.

After being chastised for not building a house of the Lord in Kirtland, Church leaders chose a site in a wheat field where they would build. Hyrum Smith, the Prophet’s brother, immediately ran to get a scythe and begin clearing the field. “We are preparing to build a house for the Lord,” he said, “and I am determined to be the first at the work” (in Teachings of Presidents of the Church: Joseph Smith [2007], 271, 273). Ponder Hyrum’s eagerness as you read Doctrine and Covenants 95:8, 11–17; 97:10–17. What do you find that inspires a similar determination in you to receive the blessings of the temple?

The Prophet Joseph Smith taught, “We ought to have the building up of Zion as our greatest object” (Teachings: Joseph Smith, 186). To the Saints in the 1830s, Zion was a place, the literal “city of our God” (Doctrine and Covenants 97:19). But in the revelation recorded in section 97, the Lord expanded that view. Zion also describes a people—“the pure in heart” (verse 21). As you read verses 18–28, think about this definition when you read the word “Zion.” What does it mean to you to be pure in heart? How does the temple help accomplish “the salvation of Zion”? (verse 12).

See also Moses 7:18; Gospel Topics, “Zion,” topics.ChurchofJesusChrist.org.

Some of our afflictions in life are caused by our own choices. Others are caused by the choices of others. And sometimes no one is to blame—bad things just happen. Regardless of the cause, adversity can help fulfill divine purposes. As you read what the Lord said about the Saints’ hardships in Doctrine and Covenants 98:1–3, 11–14 and 101:1–16, what do you find that can help you with your trials? How can these verses influence the way you view the challenges you face? Ponder how your trials have worked together for your good and accomplished God’s purposes in your life.

See also 2 Nephi 2:2; Doctrine and Covenants 90:24.

While not everything in Doctrine and Covenants 98:23–48 will apply to your personal interactions with others, what principles do you find that can guide you when you are wronged by others? It may be helpful to mark words or phrases describing how the Lord wanted the Saints to handle the conflict in Missouri.

See also Jeffrey R. Holland, “The Ministry of Reconciliation,” Ensign or Liahona, Nov. 2018, 77–79.

Just a few weeks after Joseph learned of the persecution in Missouri, a recent convert asked him to travel to Canada to share the gospel with his sons. Joseph agreed, although he worried about leaving his family, especially because of persecution and threats to his family and the Church. On their way to Canada, Joseph and his companion, Sidney Rigdon, prayed for comfort, and section 100 was the Lord’s answer to them. What do you find in the Lord’s response that may have reassured and helped them?

Maybe you’ve also had experiences that required you to balance concern for your Church responsibilities and concern for your family. How might the Lord’s words in section 100 help you in such situations?

See also “A Mission to Canada,” Revelations in Context, 202–7.

The parable in Doctrine and Covenants 101:43–62 was given to explain why the Lord had allowed the Saints to be driven out of Zion. As you read these verses, do you see any similarities between yourself and the servants in the parable? You might ask yourself: Do I ever question the commandments of God? How might a lack of faith or commitment allow “the enemy” to have influence in my life? How can I show God that I’m “willing to be guided in a right and proper way for [my] salvation”? (see verses 63–65).

Section 102 contains the minutes of the meeting in Kirtland, Ohio, where the first high council of the Church was organized. Verses 12–23 describe procedures high councils follow when holding membership councils for those who have committed serious transgressions.

President M. Russell Ballard taught, “Members sometimes ask why Church [membership] councils are held. The purpose is threefold: to save the soul of the transgressor, to protect the innocent, and to safeguard the Church’s purity, integrity, and good name” (“A Chance to Start Over: Church Disciplinary Councils and the Restoration of Blessings,” Ensign, Sept. 1990, 15).

See also Gospel Topics, “Church Membership Councils,” topics.ChurchofJesusChrist.org.

Why did the Saints lose their promised land in Missouri? And why didn’t the Lord allow Zion’s Camp to restore them to their lands? Certainly the violent actions of Missouri mobs played a role, and the governor of Missouri had pledged support for the Saints but never gave it. But the Lord said that “were it not for the transgressions of my people,” Zion “might have been redeemed” (Doctrine and Covenants 105:2). As you read Doctrine and Covenants 103:1–12, 36; 105:1–19, you may notice some things that hindered the establishment of Zion in Missouri and others that could have helped. What do you learn that can help you establish Zion in your heart and home?

In many ways, participating in Zion’s Camp was a trial of faith. The journey was long, the weather was hot, and food and water were sometimes scarce. And after all they endured, the Saints were still not able to return to their land. Consider how the principles in Doctrine and Covenants 103:12–13 and 105:1–6, 13–19 might have helped members of Zion’s Camp who wondered whether the commandment to organize had really come from God in the first place. How can these principles help you in your own trials of faith?

You could also read about the experiences of members of Zion’s Camp in “Voices of the Restoration” at the end of this outline. What impresses you about their attitudes? What can you learn from their examples?

See also David A. Bednar, “On the Lord’s Side: Lessons from Zion’s Camp,” Ensign, July 2017, 26–35.

In addition to trials in Missouri, in 1834 the Church faced financial difficulties, including heavy debts and expenses. In section 104 the Lord gave counsel on the Church’s financial situation. How can you apply the principles in verses 11–18 and 78–83 to your own financial decisions?

To learn about one of the ways the Lord prepared for the Church to be delivered from the bondage of debt, watch “Treasure in Heaven: The John Tanner Story” (video, ChurchofJesusChrist.org).

To learn more about the Lord’s “own way” (verse 16) to provide for His Saints, you might study President Dieter F. Uchtdorf’s message “Providing in the Lord’s Way” (Ensign or Liahona, Nov. 2011, 53–56).

Over 40 years after Zion’s Camp, Joseph Young, who had been a member of the camp, reported that Joseph Smith said the following:

“Brethren, some of you are angry with me, because you did not fight in Missouri; but let me tell you, God did not want you to fight. He could not organize his kingdom with twelve men to open the gospel door to the nations of the earth, and with seventy men under their direction to follow in their tracks, unless he took them from a body of men who had offered their lives, and who had made as great a sacrifice as did Abraham.

“Now, the Lord has got his Twelve and his Seventy, and there will be other quorums of Seventies called, who will make the sacrifice, and those who have not made their sacrifices and their offerings now, will make them hereafter.”¹

“When we arrived in Missouri the Lord spoke to his servant Joseph and said, ‘I have accepted your offering,’ and we had the privilege to return again. On my return many friends asked me what profit there was in calling men from their labor to go up to Missouri and then return, without apparently accomplishing anything. ‘Who has it benefited?’ asked they. ‘If the Lord did command it to be done, what object had he in view in doing so?’ … I told those brethren that I was well paid—paid with heavy interest—yea that my measure was filled to overflowing with the knowledge that I had received by traveling with the Prophet.”²

“I was in Zion’s Camp with the Prophet of God. I saw the dealings of God with him. I saw the power of God with him. I saw that he was a Prophet. What was manifest to him by the power of God upon that mission was of great value to me and to all who received his instructions.”³

“When the members of Zion’s Camp were called many of us had never beheld each others’ faces; we were strangers to each other and many had never seen the prophet. We had been scattered abroad, like corn sifted in a sieve, throughout the nation. We were young men, and were called upon in that early day to go up and redeem Zion, and what we had to do we had to do by faith. We assembled together from the various States at Kirtland and went up to redeem Zion, in fulfilment of the commandment of God unto us. God accepted our works as He did the works of Abraham. We accomplished a great deal, though apostates and unbelievers many times asked the question ‘what have you done?’ We gained an experience that we never could have gained [in] any other way. We had the privilege of beholding the face of the prophet, and we had the privilege of traveling a thousand miles with him, and seeing the workings of the spirit of God with him, and the revelations of Jesus Christ unto him and the fulfilment of those revelations. And he gathered some two hundred elders from throughout the nation in that early day and sent us broadcast into the world to preach the gospel of Jesus Christ. Had I not gone up with Zion’s Camp I should not have been here to-day [in Salt Lake City, serving in the Quorum of the Twelve]. … By going there we were thrust into the vineyard to preach the gospel, and the Lord accepted our labors. And in all our labors and persecutions, with our lives often at stake, we have had to work and live by faith.”⁴

“The experience [we] obtained in travelling in Zion’s Camp was of more worth than gold.”⁵

Section 102 contains the minutes of the meeting in Kirtland, Ohio, where the first high council of the Church was organized. Verses 12–23 describe procedures high councils follow when holding membership councils for those who have committed serious transgressions.

President M. Russell Ballard taught, “Members sometimes ask why Church [membership] councils are held. The purpose is threefold: to save the soul of the transgressor, to protect the innocent, and to safeguard the Church’s purity, integrity, and good name” (“A Chance to Start Over: Church Disciplinary Councils and the Restoration of Blessings,” Ensign, Sept. 1990, 15).

See also Gospel Topics, “Church Membership Councils,” topics.ChurchofJesusChrist.org.

Why did the Saints lose their promised land in Missouri? And why didn’t the Lord allow Zion’s Camp to restore them to their lands? Certainly the violent actions of Missouri mobs played a role, and the governor of Missouri had pledged support for the Saints but never gave it. But the Lord said that “were it not for the transgressions of my people,” Zion “might have been redeemed” (Doctrine and Covenants 105:2). As you read Doctrine and Covenants 103:1–12, 36; 105:1–19, you may notice some things that hindered the establishment of Zion in Missouri and others that could have helped. What do you learn that can help you establish Zion in your heart and home?

In many ways, participating in Zion’s Camp was a trial of faith. The journey was long, the weather was hot, and food and water were sometimes scarce. And after all they endured, the Saints were still not able to return to their land. Consider how the principles in Doctrine and Covenants 103:12–13 and 105:1–6, 13–19 might have helped members of Zion’s Camp who wondered whether the commandment to organize had really come from God in the first place. How can these principles help you in your own trials of faith?

You could also read about the experiences of members of Zion’s Camp in “Voices of the Restoration” at the end of this outline. What impresses you about their attitudes? What can you learn from their examples?

See also David A. Bednar, “On the Lord’s Side: Lessons from Zion’s Camp,” Ensign, July 2017, 26–35.

In addition to trials in Missouri, in 1834 the Church faced financial difficulties, including heavy debts and expenses. In section 104 the Lord gave counsel on the Church’s financial situation. How can you apply the principles in verses 11–18 and 78–83 to your own financial decisions?

To learn about one of the ways the Lord prepared for the Church to be delivered from the bondage of debt, watch “Treasure in Heaven: The John Tanner Story” (video, ChurchofJesusChrist.org).

To learn more about the Lord’s “own way” (verse 16) to provide for His Saints, you might study President Dieter F. Uchtdorf’s message “Providing in the Lord’s Way” (Ensign or Liahona, Nov. 2011, 53–56).

Over 40 years after Zion’s Camp, Joseph Young, who had been a member of the camp, reported that Joseph Smith said the following:

“Brethren, some of you are angry with me, because you did not fight in Missouri; but let me tell you, God did not want you to fight. He could not organize his kingdom with twelve men to open the gospel door to the nations of the earth, and with seventy men under their direction to follow in their tracks, unless he took them from a body of men who had offered their lives, and who had made as great a sacrifice as did Abraham.

“Now, the Lord has got his Twelve and his Seventy, and there will be other quorums of Seventies called, who will make the sacrifice, and those who have not made their sacrifices and their offerings now, will make them hereafter.”¹

“When we arrived in Missouri the Lord spoke to his servant Joseph and said, ‘I have accepted your offering,’ and we had the privilege to return again. On my return many friends asked me what profit there was in calling men from their labor to go up to Missouri and then return, without apparently accomplishing anything. ‘Who has it benefited?’ asked they. ‘If the Lord did command it to be done, what object had he in view in doing so?’ … I told those brethren that I was well paid—paid with heavy interest—yea that my measure was filled to overflowing with the knowledge that I had received by traveling with the Prophet.”²

“I was in Zion’s Camp with the Prophet of God. I saw the dealings of God with him. I saw the power of God with him. I saw that he was a Prophet. What was manifest to him by the power of God upon that mission was of great value to me and to all who received his instructions.”³

“When the members of Zion’s Camp were called many of us had never beheld each others’ faces; we were strangers to each other and many had never seen the prophet. We had been scattered abroad, like corn sifted in a sieve, throughout the nation. We were young men, and were called upon in that early day to go up and redeem Zion, and what we had to do we had to do by faith. We assembled together from the various States at Kirtland and went up to redeem Zion, in fulfilment of the commandment of God unto us. God accepted our works as He did the works of Abraham. We accomplished a great deal, though apostates and unbelievers many times asked the question ‘what have you done?’ We gained an experience that we never could have gained [in] any other way. We had the privilege of beholding the face of the prophet, and we had the privilege of traveling a thousand miles with him, and seeing the workings of the spirit of God with him, and the revelations of Jesus Christ unto him and the fulfilment of those revelations. And he gathered some two hundred elders from throughout the nation in that early day and sent us broadcast into the world to preach the gospel of Jesus Christ. Had I not gone up with Zion’s Camp I should not have been here to-day [in Salt Lake City, serving in the Quorum of the Twelve]. … By going there we were thrust into the vineyard to preach the gospel, and the Lord accepted our labors. And in all our labors and persecutions, with our lives often at stake, we have had to work and live by faith.”⁴

“The experience [we] obtained in travelling in Zion’s Camp was of more worth than gold.”⁵

In Doctrine and Covenants 106 and 108, the Lord gave counsel and promises to two members who were called to serve in the Church. What phrases in these revelations offer encouragement and insights about your own service in God’s kingdom? Here are two to consider:

• How have you received “grace and assurance” to be able to “stand”? (Doctrine and Covenants 106:8).

• How can you “be more careful henceforth in observing your vows,” or covenants? (Doctrine and Covenants 108:3).

What other phrases from sections 106 and 108 are meaningful to you?

See also Russell M. Nelson, “Ministering with the Power and Authority of God,” Ensign or Liahona, May 2018, 68–75; “Warren Cowdery,” Revelations in Context, 219–23; “‘Wrought Upon’ to Seek a Revelation,” Revelations in Context, 224–28.

As you have studied the Restoration of the gospel, you probably noticed that the Lord doesn’t usually explain a doctrine fully in one revelation. Instead, He reveals things “line upon line” (Doctrine and Covenants 98:12) when circumstances require it. Although the Lord had previously given instruction about the priesthood as early as 1829 (see, for example, sections 20 and 84), He gave additional instruction to the Saints in 1835 about specific priesthood offices needed to govern and guide His growing flock.

As you read about the following priesthood offices, consider how you can uphold those serving in these callings by your “confidence, faith, and prayer[s]” (Doctrine and Covenants 107:22).

• The First Presidency and President of the Church (verses 9, 21–22, 65–66, 91–92)

• The Twelve Apostles (verses 23–24, 33–35, 38, 58)

• The Seventy (verses 25–26, 34, 93–97)

• Bishops (verses 13–17, 68–76, 87–88)

Elder Neil L. Andersen taught: “The priesthood is the power and authority of God given for the salvation and blessing of all—men, women, and children. … As we are worthy, the ordinances of the priesthood enrich our lives on earth and prepare us for the magnificent promises of the world ahead” (“Power in the Priesthood,” Ensign or Liahona, Nov. 2013, 92). As you read Doctrine and Covenants 107:1–20 (see especially verses 18–20) and the rest of Elder Andersen’s message, consider recording impressions you receive about how God’s power enriches your life on earth and prepares you for eternity. What are you doing to more fully receive—and help others receive—those blessings?

See also Doctrine and Covenants 84:19–27; Dallin H. Oaks, “The Melchizedek Priesthood and the Keys,” Ensign or Liahona, May 2020, 69–72.

Adam wanted his posterity to be blessed by the priesthood. What promises did he receive? (see verses 42, 55). As you read about what Adam did, consider your own desires for your family to enjoy the blessings of the priesthood. What are you inspired to do to help your family receive these blessings?

In some ways, the Kirtland Temple was different from temples we know today. There were no altars and no baptismal font, and ordinances like baptism for the dead and sealing had not yet been restored. But the blessings described in section 109, the dedicatory prayer for the Kirtland Temple, are the blessings we receive in the Lord’s house today. Review the following verses to find some of these blessings. While reading about them, ponder why they are important to you and your family.

Verses 5, 12–13 (see also Doctrine and Covenants 110:6–8): In the temple the Lord can manifest Himself to us and we can feel His power.

Verses 9, 17–19, 26, 78–79: In the temple we take upon ourselves the Lord’s name.

Verses 22–23: As we make and honor temple covenants, the Lord gives us power to do His work.

Verses 24–33: As we attend the temple worthily, we can receive the Lord’s protection.

Other blessings:

What does the Spirit inspire you to do to receive these blessings?

Section 109 is a dedicatory prayer that was given to Joseph Smith by revelation (see section heading). What do you learn about prayer from this section? As you read it, you might think about your own prayers. What impressions do you receive that can help you improve your communication with Heavenly Father? For example, what did the Prophet pray about in this prayer?

How do you feel about the Savior after reading Doctrine and Covenants 110:1–10? How has He manifested Himself to you in the temple? In what ways does He help you know that He accepts your efforts and sacrifices?

To understand the priesthood keys that Moses, Elias, and Elijah committed to Joseph Smith and Oliver Cowdery in the Kirtland Temple, you might read Elder Quentin L. Cook’s message “Prepare to Meet God” (Ensign or Liahona, May 2018, 114–17). Elder Cook described how these keys correspond with the work of the Church today. You might also consider learning about these ancient prophets by studying “Moses,” “Elias,” and “Elijah” in Guide to the Scriptures (scriptures.ChurchofJesusChrist.org). Ponder what you can do to help in the work related to these keys.

See also “Priesthood Keys,” True to the Faith, 126–27; Henry B. Eyring, “He Goes before Us,” Ensign or Liahona, May 2020, 66–69.

“The ceremonies of that dedication may be rehearsed, but no mortal language can describe the heavenly manifestations of that memorable day. Angels appeared to some, while a sense of divine presence was realized by all present, and each heart was filled with ‘joy inexpressible and full of glory.’”¹

“One of my earliest recollections was the dedication of the Temple. My father took us up on his lap and told us why we were going and what it meant to dedicate a house to God. And although so very young at the time, I clearly remember the occasion. I can look back through the lapse of years and see as I saw then Joseph the Prophet, standing with his hands raised towards heaven, his face ashy pale, the tears running down his cheeks as he spoke on that memorable day. Almost all seemed to be in tears. The house was so crowded the children were mostly sitting on older people’s laps; my sister sat on father’s, I on my mother’s lap. I can even remember the dresses we wore. My mind was too young at that time to grasp the full significance of it all, but as time passed it dawned more and more upon me, and I am very grateful that I was privileged to be there.”²

“In the evening I met with the officers of the church in the Lord’s house. The Spirit was poured out—I saw the glory of God, like a great cloud, come down and rest upon the house, and fill the same like a mighty rushing wind. I also saw cloven tongues, like as of fire rest upon many, … while they spake with other tongues and prophesied.”³

“Many visions [were] seen. One saw a pillow or cloud rest down upon the house, bright as when the sun shines on a cloud like as gold. Two others saw three personages hovering in the room with bright keys in their hands, and also a bright chain in their hands.”⁴

“God was there, his angels were there, the Holy Ghost was in the midst of the people … and they were filled from the crown of their heads to the soles of their feet with the power and inspiration of the Holy Ghost.”⁵

“[When] the Temple was finished and dedicated … they were two of the happiest days of my life. The fitting hymn that was composed for the occasion was ‘The Spirit of God Like a Fire is Burning.’ It was verily true that the Heavenly Influence rested down upon that house. … I felt that it was heaven on earth.”⁶

In some ways, the Kirtland Temple was different from temples we know today. There were no altars and no baptismal font, and ordinances like baptism for the dead and sealing had not yet been restored. But the blessings described in section 109, the dedicatory prayer for the Kirtland Temple, are the blessings we receive in the Lord’s house today. Review the following verses to find some of these blessings. While reading about them, ponder why they are important to you and your family.

Verses 5, 12–13 (see also Doctrine and Covenants 110:6–8): In the temple the Lord can manifest Himself to us and we can feel His power.

Verses 9, 17–19, 26, 78–79: In the temple we take upon ourselves the Lord’s name.

Verses 22–23: As we make and honor temple covenants, the Lord gives us power to do His work.

Verses 24–33: As we attend the temple worthily, we can receive the Lord’s protection.

Other blessings:

What does the Spirit inspire you to do to receive these blessings?

Section 109 is a dedicatory prayer that was given to Joseph Smith by revelation (see section heading). What do you learn about prayer from this section? As you read it, you might think about your own prayers. What impressions do you receive that can help you improve your communication with Heavenly Father? For example, what did the Prophet pray about in this prayer?

How do you feel about the Savior after reading Doctrine and Covenants 110:1–10? How has He manifested Himself to you in the temple? In what ways does He help you know that He accepts your efforts and sacrifices?

To understand the priesthood keys that Moses, Elias, and Elijah committed to Joseph Smith and Oliver Cowdery in the Kirtland Temple, you might read Elder Quentin L. Cook’s message “Prepare to Meet God” (Ensign or Liahona, May 2018, 114–17). Elder Cook described how these keys correspond with the work of the Church today. You might also consider learning about these ancient prophets by studying “Moses,” “Elias,” and “Elijah” in Guide to the Scriptures (scriptures.ChurchofJesusChrist.org). Ponder what you can do to help in the work related to these keys.

See also “Priesthood Keys,” True to the Faith, 126–27; Henry B. Eyring, “He Goes before Us,” Ensign or Liahona, May 2020, 66–69.

“The ceremonies of that dedication may be rehearsed, but no mortal language can describe the heavenly manifestations of that memorable day. Angels appeared to some, while a sense of divine presence was realized by all present, and each heart was filled with ‘joy inexpressible and full of glory.’”¹

“One of my earliest recollections was the dedication of the Temple. My father took us up on his lap and told us why we were going and what it meant to dedicate a house to God. And although so very young at the time, I clearly remember the occasion. I can look back through the lapse of years and see as I saw then Joseph the Prophet, standing with his hands raised towards heaven, his face ashy pale, the tears running down his cheeks as he spoke on that memorable day. Almost all seemed to be in tears. The house was so crowded the children were mostly sitting on older people’s laps; my sister sat on father’s, I on my mother’s lap. I can even remember the dresses we wore. My mind was too young at that time to grasp the full significance of it all, but as time passed it dawned more and more upon me, and I am very grateful that I was privileged to be there.”²

“In the evening I met with the officers of the church in the Lord’s house. The Spirit was poured out—I saw the glory of God, like a great cloud, come down and rest upon the house, and fill the same like a mighty rushing wind. I also saw cloven tongues, like as of fire rest upon many, … while they spake with other tongues and prophesied.”³

“Many visions [were] seen. One saw a pillow or cloud rest down upon the house, bright as when the sun shines on a cloud like as gold. Two others saw three personages hovering in the room with bright keys in their hands, and also a bright chain in their hands.”⁴

“God was there, his angels were there, the Holy Ghost was in the midst of the people … and they were filled from the crown of their heads to the soles of their feet with the power and inspiration of the Holy Ghost.”⁵

“[When] the Temple was finished and dedicated … they were two of the happiest days of my life. The fitting hymn that was composed for the occasion was ‘The Spirit of God Like a Fire is Burning.’ It was verily true that the Heavenly Influence rested down upon that house. … I felt that it was heaven on earth.”⁶

By 1836, the Church had accumulated heavy debts in doing the Lord’s work. As Joseph Smith and others worried about these debts and considered ways to pay them, they traveled to Salem, Massachusetts, perhaps because it was rumored that some money had been abandoned in a house there (see the section heading to Doctrine and Covenants 111). After they arrived in Salem, the Lord declared, “There are more treasures than one for you in this city” (verse 10)—treasures that included people whom He would “gather out in due time for the benefit of Zion” (verse 2; see also Exodus 19:5). Although no money was found in Salem, the converts that came from later missionary efforts there were part of the fulfillment of the Lord’s promise.

As you read section 111, think about things you worry about. Consider how the Lord’s words to Joseph may apply to you. How has the Lord helped you find unexpected “treasures”? (verse 10). Think about what He has done to “order all things for your good” (verse 11). What does the phrase “as fast as ye are able to receive them” teach you about Heavenly Father?

See also Matthew 6:19–21, 33; “More Treasures Than One,” Revelations in Context, 229–34.

Unity in the Quorum of the Twelve was weakening in the summer of 1837. There were disagreements about responsibilities, and some members were speaking out against the Prophet Joseph Smith. Thomas B. Marsh, then President of the Quorum of the Twelve, was concerned, and he came from Missouri to Ohio, seeking counsel from the Prophet. Brother Marsh received it through the revelation in section 112. How might the Lord’s counsel have helped him and his quorum? What lessons does it have for you as you seek to overcome contention and hard feelings?

In particular, you might ponder verse 10. What does it mean for the Lord to lead you “by the hand”? Why is humility required for this kind of guidance?

See also Ulisses Soares, “Be Meek and Lowly of Heart,” Ensign or Liahona, Nov. 2013, 9–11; “The Faith and Fall of Thomas Marsh,” Revelations in Context, 54–60.

Isaiah referred to one of Jesse’s descendants as a “rod” and a “root” (Isaiah 11:1, 10). In section 113, the Lord explains that this descendant, a servant of Christ, would be instrumental in gathering the Lord’s people in the last days (see Doctrine and Covenants 113:4, 6)—a prophecy that describes the Prophet Joseph Smith quite well. How might this and other truths in section 113 have been encouraging to the Saints during the turmoil they were experiencing in Kirtland? What do you find in this revelation that inspires you to participate in the work of the Lord today?

See also Guide to the Scriptures, “Jesse,” scriptures.ChurchofJesusChrist.org; 2 Nephi 21:10–12; Joseph Smith—History 1:40.

President Russell M. Nelson said that the Church’s name is “a matter of great importance” (“The Correct Name of the Church,” Ensign or Liahona, Nov. 2018, 87). Think about why this is true as you read Doctrine and Covenants 115:4–6. What does the name of the Church have to do with its work and mission?

See also 3 Nephi 27:1–11.

Despite the hardships the Saints were facing in 1838, the Lord still had high expectations for them. Look for words in Doctrine and Covenants 115:5–6 that emphasize the role the Lord wants His Church and its members to fulfill in the world. For example, what do you feel you should do to “arise and shine forth”? (verse 5). What spiritual storms do you notice around you, and how do we find “refuge” through gathering? (verse 6).

See also 3 Nephi 18:24.

Leaving Kirtland may have been particularly hard for people like Newel K. Whitney, who had established a prosperous life for his family there. What do you find in Doctrine and Covenants 117:1–11 that might have helped them make this sacrifice? How do these verses change your perspective on what is really important?

The sacrifice asked of Oliver Granger was different: the Lord assigned him to stay in Kirtland and settle the Church’s finances. It was a heavy task, and while he represented the Church with integrity, he ultimately didn’t recover much money. Consider how the Lord’s words in verses 12–15 might apply to the things the Lord has asked of you.

See also Matthew 6:25–33; Boyd K. Packer, “The Least of These,” Ensign or Liahona, Nov. 2004, 86–88; “Far West and Adam-ondi-Ahman,” Revelations in Context, 239–40.

The instructions in sections 119 and 120 sound similar to the way the Lord’s work is financed in our time. Today, the Saints contribute “one-tenth of all their interest [now understood as income] annually” (Doctrine and Covenants 119:4), and these funds are managed by a council that consists of the First Presidency, Quorum of the Twelve, and Presiding Bishopric. Consider the following questions as you study these sections:

• How does observing the law of tithing “sanctify the land of Zion”? How can this law help make the place where you live “a land of Zion unto you”? (Doctrine and Covenants 119:6).

• What is significant to you about the phrase “by mine own voice unto them” in Doctrine and Covenants 120?

See also Malachi 3:8–12; David A. Bednar, “The Windows of Heaven,” Ensign or Liahona, Nov. 2013, 17–20; “The Tithing of My People,” Revelations in Context, 250–55.

When we or those we love are in the midst of suffering, it is normal to wonder if God is aware of us. As you read Doctrine and Covenants 121:1–6, think about times when you have had questions or feelings similar to Joseph Smith’s. What do you find in the Lord’s response that might help you when you have those questions or feelings? For example, in verses 7–10, 26–33, notice the blessings He promises to those who “endure [affliction] well.” As you read section 122, consider how the Lord wants you to view your adversities.

See also Henry B. Eyring, “Where Is the Pavilion?” Ensign or Liahona, Nov. 2012, 72–75.

In what seemed like a powerless condition in Liberty Jail, Joseph was given revelation about power—not the political or military power that had been exerted over the Saints but “the powers of heaven.” As you read Doctrine and Covenants 121:34–46, what do you learn about God’s power? How is it different from worldly power? For example, look at the words the Lord uses in verses 41–43 to describe “power or influence.” What do they teach about how God maintains His “power or influence”? Perhaps these verses could inspire you to ponder your life and what you can do to be an influence for good in your relationships with others.

Joseph Smith had been unjustly imprisoned for over four months while his friends and family were driven from their homes. The work he had dedicated his life to appeared to be in ruins. What do you learn about Jesus Christ from His words to Joseph in section 122? What do you learn about Joseph? What do you learn about yourself?

See also Alma 7:11–13; 36:3; Doctrine and Covenants 88:6.

In March 1839, it may have seemed that there wasn’t much the Saints could do to change their harrowing situation. But in his letters written from Liberty Jail, Joseph told them what they could do: “[gather] up a knowledge of all the facts” and “stand still, with the utmost assurance, to see the salvation of God” (Doctrine and Covenants 123:1, 17). As you consider the deception and “craftiness of men” in the world today, think about what things “lie in [your] power” to do (verses 12, 17). Why is it important to do these things “cheerfully”? (verse 17). Who do you know who is “kept from the truth” (verse 12), and how can you help this person to find it?

Many of the accounts that Joseph asked for in this letter were submitted to the government and published as an 11-part series in a Nauvoo newspaper, the Times and Seasons (see “A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri, December 1839–October 1840,” [josephsmithpapers.org]).

“Dear Husband

“Having an opportunity to send by a friend, I make an attempt to write, but I shall not attempt to write my feelings altogether, for the situation in which you are, the walls, bars, and bolts, rolling rivers, running streams, rising hills, sinking valleys and spreading prairies that separate us, and the cruel injustice that first cast you into prison and still holds you there, with many other considerations, places my feelings far beyond description.

“Was it not for conscious innocence, and the direct interposition of divine mercy, I am very sure I never should have been able to have endured the scenes of suffering that I have passed through … ; but I still live and am yet willing to suffer more if it is the will of kind Heaven that I should for your sake.

“We are all well at present, except Fredrick who is quite sick.

“Little Alexander who is now in my arms is one of the finest little fellows you ever saw in your life. He is so strong that with the assistance of a chair he will run all round the room. …

“No one but God knows the reflections of my mind and the feelings of my heart when I left our house and home, and almost all of everything that we possessed excepting our little Children, and took my journey out of the State of Missouri, leaving you shut up in that lonesome prison. But the recollection is more than human nature ought to bear. …

“… I hope there are better days to come to us yet. … [I] am ever yours affectionately.

“Emma Smith”¹

“Dear—and affectionate—Wife.

“Thursday night I sat down just as the sun is going down, as we peek through the grates of this lonesome prison, to write to you, that I may make known to you my situation. It is I believe now about five months and six days² since I have been under the grimace of a guard night and day, and within the walls, grates, and screeking iron doors of a lonesome, dark, dirty prison. With emotions known only to God do I write this letter. The contemplations of the mind under these circumstances defies the pen, or tongue, or Angels, to describe, or paint, to the human being who never experienced what we experience. … We lean on the arm of Jehovah, and none else, for our deliverance, and if he doesn’t do it, it will not be done, you may be assured, for there is great thirsting for our blood in this state; not because we are guilty of anything. … My Dear Emma I think of you and the children continually. … I want to see little Frederick, Joseph, Julia, Alexander, Joana, and old major [the family dog]. … I would gladly walk from here to you barefoot, and bareheaded, and half naked, to see you and think it great pleasure, and never count it toil. … I bear with fortitude all my oppression, so do those that are with me; not one of us have flinched yet. I want you [to] not let [our children] forget me. Tell them Father loves them with a perfect love, and he is doing all he can to get away from the mob to come to them. … Tell them Father says they must be good children, and mind their mother. …

“Yours,

“Joseph Smith Jr.”³

When we or those we love are in the midst of suffering, it is normal to wonder if God is aware of us. As you read Doctrine and Covenants 121:1–6, think about times when you have had questions or feelings similar to Joseph Smith’s. What do you find in the Lord’s response that might help you when you have those questions or feelings? For example, in verses 7–10, 26–33, notice the blessings He promises to those who “endure [affliction] well.” As you read section 122, consider how the Lord wants you to view your adversities.

See also Henry B. Eyring, “Where Is the Pavilion?” Ensign or Liahona, Nov. 2012, 72–75.

In what seemed like a powerless condition in Liberty Jail, Joseph was given revelation about power—not the political or military power that had been exerted over the Saints but “the powers of heaven.” As you read Doctrine and Covenants 121:34–46, what do you learn about God’s power? How is it different from worldly power? For example, look at the words the Lord uses in verses 41–43 to describe “power or influence.” What do they teach about how God maintains His “power or influence”? Perhaps these verses could inspire you to ponder your life and what you can do to be an influence for good in your relationships with others.

Joseph Smith had been unjustly imprisoned for over four months while his friends and family were driven from their homes. The work he had dedicated his life to appeared to be in ruins. What do you learn about Jesus Christ from His words to Joseph in section 122? What do you learn about Joseph? What do you learn about yourself?

See also Alma 7:11–13; 36:3; Doctrine and Covenants 88:6.

In March 1839, it may have seemed that there wasn’t much the Saints could do to change their harrowing situation. But in his letters written from Liberty Jail, Joseph told them what they could do: “[gather] up a knowledge of all the facts” and “stand still, with the utmost assurance, to see the salvation of God” (Doctrine and Covenants 123:1, 17). As you consider the deception and “craftiness of men” in the world today, think about what things “lie in [your] power” to do (verses 12, 17). Why is it important to do these things “cheerfully”? (verse 17). Who do you know who is “kept from the truth” (verse 12), and how can you help this person to find it?

Many of the accounts that Joseph asked for in this letter were submitted to the government and published as an 11-part series in a Nauvoo newspaper, the Times and Seasons (see “A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri, December 1839–October 1840,” [josephsmithpapers.org]).

“Dear Husband

“Having an opportunity to send by a friend, I make an attempt to write, but I shall not attempt to write my feelings altogether, for the situation in which you are, the walls, bars, and bolts, rolling rivers, running streams, rising hills, sinking valleys and spreading prairies that separate us, and the cruel injustice that first cast you into prison and still holds you there, with many other considerations, places my feelings far beyond description.

“Was it not for conscious innocence, and the direct interposition of divine mercy, I am very sure I never should have been able to have endured the scenes of suffering that I have passed through … ; but I still live and am yet willing to suffer more if it is the will of kind Heaven that I should for your sake.

“We are all well at present, except Fredrick who is quite sick.

“Little Alexander who is now in my arms is one of the finest little fellows you ever saw in your life. He is so strong that with the assistance of a chair he will run all round the room. …

“No one but God knows the reflections of my mind and the feelings of my heart when I left our house and home, and almost all of everything that we possessed excepting our little Children, and took my journey out of the State of Missouri, leaving you shut up in that lonesome prison. But the recollection is more than human nature ought to bear. …

“… I hope there are better days to come to us yet. … [I] am ever yours affectionately.

“Emma Smith”¹

“Dear—and affectionate—Wife.

“Thursday night I sat down just as the sun is going down, as we peek through the grates of this lonesome prison, to write to you, that I may make known to you my situation. It is I believe now about five months and six days² since I have been under the grimace of a guard night and day, and within the walls, grates, and screeking iron doors of a lonesome, dark, dirty prison. With emotions known only to God do I write this letter. The contemplations of the mind under these circumstances defies the pen, or tongue, or Angels, to describe, or paint, to the human being who never experienced what we experience. … We lean on the arm of Jehovah, and none else, for our deliverance, and if he doesn’t do it, it will not be done, you may be assured, for there is great thirsting for our blood in this state; not because we are guilty of anything. … My Dear Emma I think of you and the children continually. … I want to see little Frederick, Joseph, Julia, Alexander, Joana, and old major [the family dog]. … I would gladly walk from here to you barefoot, and bareheaded, and half naked, to see you and think it great pleasure, and never count it toil. … I bear with fortitude all my oppression, so do those that are with me; not one of us have flinched yet. I want you [to] not let [our children] forget me. Tell them Father loves them with a perfect love, and he is doing all he can to get away from the mob to come to them. … Tell them Father says they must be good children, and mind their mother. …

“Yours,

“Joseph Smith Jr.”³

Although several prominent leaders left the Church in the late 1830s, the vast majority of members remained faithful. These faithful Saints included those who had endured the trials of Missouri as well as those who had recently joined the Church. In Doctrine and Covenants 124:12–21, the Lord spoke highly of a few of them. What insights about discipleship do you find in His words? Is there something about these faithful Saints that inspires you to be like them? You might also ponder how the Lord has expressed His love for you.

Considering what the Saints had just suffered in Missouri, they might have been tempted to isolate themselves and discourage visitors in Nauvoo. Keep that in mind as you read Doctrine and Covenants 124:22–24, 60–61. What impresses you about the Lord’s instructions to build a “house for boarding”? (verse 23). What do His words teach you about the mission of His Church? Ponder how these instructions may apply to you and your home.

See also the “A Friend to All,” video, ChurchofJesusChrist.org.

It surely came as no surprise to the Latter-day Saints that once they had settled in Nauvoo, the Lord gave them instructions about building a temple—just as He had in Ohio and Missouri. What do you find in Doctrine and Covenants 124:25–45, 55 that helps you understand why the Lord said, “My people are always commanded to build [temples] unto my holy name”? (verse 39).

Since the Nauvoo Temple was built, over 200 temples have been built or announced. President Russell M. Nelson taught: “We know that our time in the temple is crucial to our salvation and exaltation and to that of our families. … The assaults of the adversary are increasing exponentially, in intensity and in variety. Our need to be in the temple on a regular basis has never been greater” (“Becoming Exemplary Latter-day Saints,” Ensign or Liahona, Nov. 2018, 114). How has the temple helped you withstand the “assaults of the adversary”? What do you feel impressed to do to follow President Nelson’s counsel?

See also Church History Topics, “Nauvoo Temple,” ChurchofJesusChrist.org/study/church-history.

Verses 84–118 are filled with counsel for specific individuals, and some of it may not seem relevant to your life. But you may also find something you need to hear. Consider asking the Lord what message He has for you in these verses, and seek the Spirit’s guidance to find it. Then decide what you will do to act on it. For example, how might being more humble help you to receive the Spirit? (see verse 97).

You might also ponder other counsel the Lord has given you. How are you acting on that?

“Although the name [Relief Society] may be of modern date, the institution is of ancient origin. We were told by [Joseph Smith], that the same organization existed in the church anciently, allusions to which are made in some of the epistles recorded in the New Testament, making use of the title, ‘elect lady’ [see 2 John 1:1; Doctrine and Covenants 25:3].

“This is an organization that cannot exist without the Priesthood, from the fact that it derives all its authority and influence from that source. When the Priesthood was taken from the earth, this institution as well as every other appendage of the true order of the church of Jesus Christ on the earth, became extinct. …

“Having been present at the organization of the ‘Female Relief Society of Nauvoo,’ … and also having had considerable experience in that association, perhaps I may communicate a few hints that will assist the daughters of Zion in stepping forth in this very important position, which is replete with new and multiplied responsibilities. If any of the daughters and mothers in Israel are feeling in the least circumscribed in their present spheres, they will now find ample scope for every power and capability for doing good with which they are most liberally endowed. …

“Should the question arise in the mind, of any, What is the object of the Female Relief Society? I would reply—to do good—to bring into requisition every capacity we possess for doing good, not only in relieving the poor but in saving souls. United effort will accomplish incalculably more than can be accomplished by the most effective individual energies. …

“In administering to the poor, the Female Relief Society has other duties to perform than merely relieving bodily wants. Poverty of mind and sickness of heart, also demand attention; and many times a kind expression—a few words of counsel, or even a warm and affectionate shake of the hand will do more good and be better appreciated than a purse of gold. …

“When the Saints gather from abroad, strangers to everybody, and subject to be led astray by those who lie in wait to deceive, the [Relief] Society should be prompt in looking after [them], and introduce them into the society that will refine and elevate, and above all strengthen them in the faith of the Gospel, and in so doing, may be instrumental in saving many.

“It would require volumes in which to define the duties, privileges and responsibilities that come within the purview of the Society. … Go at it (under the direction of your bishop) coolly, deliberately, energetically, unitedly and prayerfully, and God will crown your efforts with success.”⁴

Although several prominent leaders left the Church in the late 1830s, the vast majority of members remained faithful. These faithful Saints included those who had endured the trials of Missouri as well as those who had recently joined the Church. In Doctrine and Covenants 124:12–21, the Lord spoke highly of a few of them. What insights about discipleship do you find in His words? Is there something about these faithful Saints that inspires you to be like them? You might also ponder how the Lord has expressed His love for you.

Considering what the Saints had just suffered in Missouri, they might have been tempted to isolate themselves and discourage visitors in Nauvoo. Keep that in mind as you read Doctrine and Covenants 124:22–24, 60–61. What impresses you about the Lord’s instructions to build a “house for boarding”? (verse 23). What do His words teach you about the mission of His Church? Ponder how these instructions may apply to you and your home.

See also the “A Friend to All,” video, ChurchofJesusChrist.org.

It surely came as no surprise to the Latter-day Saints that once they had settled in Nauvoo, the Lord gave them instructions about building a temple—just as He had in Ohio and Missouri. What do you find in Doctrine and Covenants 124:25–45, 55 that helps you understand why the Lord said, “My people are always commanded to build [temples] unto my holy name”? (verse 39).

Since the Nauvoo Temple was built, over 200 temples have been built or announced. President Russell M. Nelson taught: “We know that our time in the temple is crucial to our salvation and exaltation and to that of our families. … The assaults of the adversary are increasing exponentially, in intensity and in variety. Our need to be in the temple on a regular basis has never been greater” (“Becoming Exemplary Latter-day Saints,” Ensign or Liahona, Nov. 2018, 114). How has the temple helped you withstand the “assaults of the adversary”? What do you feel impressed to do to follow President Nelson’s counsel?

See also Church History Topics, “Nauvoo Temple,” ChurchofJesusChrist.org/study/church-history.

Verses 84–118 are filled with counsel for specific individuals, and some of it may not seem relevant to your life. But you may also find something you need to hear. Consider asking the Lord what message He has for you in these verses, and seek the Spirit’s guidance to find it. Then decide what you will do to act on it. For example, how might being more humble help you to receive the Spirit? (see verse 97).

You might also ponder other counsel the Lord has given you. How are you acting on that?